Politics
Takum: Dont Invite Anarchy: Kuteb Elders Warn Gov. Agbu’s Over plans to rotate Ukwe Stool
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By: Uhuru Samuel Adaji Jalingo
A group of Kuteb elders from Takum local government area of Taraba State have accused the State Governor, Dr. Agbu Kefas of deliberately inviting anarchy to the area following his plan to rob the Kuteb tribe of the stool of Ukwe Takum.
The spokesman of the group, Joshua Rimamsikwe during a briefing with journalists in Jalingo on Wednesday said that the plan by the governor to dismantle the ancestral stool of Ukwe Takum to create three third class tribal Chiefs in Takum was not only an invitation to crisis but an agenda to wipe out the Kuteb race from the surface of the earth.
He added that the Kuteb race who have been the sole occupants of the stool of Ukwe Takum also rejects the planned agenda of the Governor to rob the Kuteb of their ancestral first class stool of Ukwe Takum and give it to the Chamba tribe or any other tribe under the guise of introducing a rotational system for a stool that had been occupied by the Kuteb since time immemorial.
“The Governor, Dr. Agbu Kefas is only implementing the age long agenda of his godfather, General T. Y Danjuma whose plan has been to rob the Kuteb tribe of the stool of Ukwe Takum and transfer same to the Chamba, Danjuna’s tribe who have never occupied the stool since its creation in 1914.
“Before Governor
Kefas should make the seat of Ukwe Takum rotational among Chamba, Kuteb and Kpanzon, he should first start with the seat of Aku Uka of Wukari and rotate the stool between, Wapang, Tiv and Hausas being the dominant tribes in Wukari.
“I want to place on record that before the creation of Taraba State in 1991, there existed three main traditional institutions in what is today known as Southern Taraba. These include, Aku Aku of Wukari first class headed by a Wapang as paramount ruler, Gara Donga, in Donga, Second Class headed by a Chamba as paramount ruler while there is Ukwe Takum also second class headed by a Kuteb tribe as paramount ruler, before the stools of Ukwe Takum and Gara Donga were elevated to first class by the former Governor Jolly Nyame administration in 2005, so why is it only the stool of Ukwe Takum that should be made rotational amongst major tribes in Takum”?, they emphatically asked.
National Trail correspondent in Taraba, gathered that despite the looming tension in Takum local government area in Taraba State over the 28 years disputed stool of Ukwe Takum, the State Governor, Dr. Agbu Kefas appears to be bent on going ahead with plans to install a none Kuteb tribe to take over the stool of Ukwe Takum and damned whatever the consequences might be.
Governor Agbu had earlier informed the king makers of the Ukwe Takum ruling houses, Likam and Akenten at a meeting of his intention to appoint 3 third class chiefs in Takum, one each for three tribes in same Takum town for Kuteb, Kpanzon and Chamba. He also plans to maintain a 1st class King which will be rotated between the same three tribes. Meaming there will be four chiefs of different tribes in the same town.
Understandably, the two ruling hauses opposed the Governor’s decicion which they say was alien to the traditional stool which, according to them, was a sole inheritance of the Kuteb tribe who have been occupying the stool since 1914.
Apart from his meeting with the kingmakers and Kuteb elders, Governor Agbu again held another meeting with Kuteb youths at the government house Jalingo on February 4 where he equally briefed them of his plan to dismantle the stool of Ukwe Takum.
It was gathered that Governor Agbu emphatically told the Kuteb youths that he will go ahead with his plan and that the only option left for the Kutebs is for them to go to court.
The Governor allegedly warned the Kuteb youths that any attempt for them to forment any trouble in the area would be met with decisive military action.
While the Youth, mostly humbled by the presence of the governor, rose without a definite protest, our Correspondent gathered that they rose from the meeting with a sealed resolve to lay down their lives to protect their heritage.
The stool of Ukwe Takum is the First Class Chief of Kuteb people and has been their exclusive preserve. The Three dominant tribes of Kpnazo (Jukun), Chamba and Kuteb in Southern Taraba, occupy the stools of Aku Uka, Gara Donga and Ukwe Takum respectively and that has been the seamless arrangement over the years.
However, upon the death of the last Ukwe Takum nearly Three decades ago, there has been succession issues that led to the death of several persons and have left the stool vacant. Successive governments in the State mostly chose to keep mute about the embattled throne.
The agitations to install a Chamba person to the throne became heightened when a Jukun man Darius Ishaku emerged as the state Governor in 2015.
Despite all his efforts, the Kuteb Yatso, the umbrella body of the Kuteb people stood firm to resist all the attempts, saying time and again that the installation of a different person to the stool will mean the destruction of their heritage and they will rather die than have it.
Eventually, Governor Ishaku could not succeed. According to the Kuteb Yatso, the problem is with the former Minister of Defence General TY Danjuma, a Chamba man from Takum, who feels that someone from a different tribe should not be his king, considering his enormous achievements in Nigeria, development he brought to the area and his accomplishments in society.
Consequently, Governor Kefas, who is the General’s political godson is determined to grant his principal his lifelong wish at any cost, even if it means inciting crisis in the area.
But the Kuteb would not have it. Baba Jauro, an elder statesman from Kuteb in his agitation said that “the governor wants to bastardise the stool of Ukwe Takum into 3 chiefs. That has never happened anywhere in the world, even within southern Taraba stools of Wukari and Donga. Why Takum only? It will then mean that the history and the root of Kuteb as a nation is destroyed.
“He wants the Kpanzon and Chamba tribes to gain 3rd class Chiefs each and eventually a 1st class while Kuteb will lose its 1st Class Chief to 3rd class and may never recover it again. If Governor Kefas thinks this a good thing let him make law and apply same to the whole Taraba Chiefdoms where there are more than one tribe.
“If we are really three brothers in Takum, why should he bastardise Ukwe Takum Stool in favour of Jukun & Chamba who are fully engaged at Wukari and Donga? Kefas should fear God and not man. We categorically state that he who wants the stool bastardised and shared lacks the honour and wisdom of King Solomon and the two women in the Bible.
“For us, if it means the last battle that we would fight, then so be it. But we would never live to see our whole tradition and heritage bastardised and handed over to someone as a mere souvenir. Alhaji Sani Abubakar Danladi has more investment in the State than any other individual. He has employed more persons from Taraba than any other person. You can quote me anywhere. But I don’t hear him asking for traditional stools all over the place as compensation” he said.
The elder stateman appealed to Governor Agbu to respect the decision of Kuteb kingmakers who have already selected Prince Rimamnyang Habu Ahmadu as the crown Prince to succeed Late, Ukwe Ali Ibrahim Ahmadu who died in 1996.
Our correspondent however gathered that the Kuteb elites in Abuja have already petitioned President Ahmed Bola Tinubu and the national security adviser to hold Governor Agbu Kefas responsible should there be any breakdown of law and order in Takum local government area of Taraba State.
All efforts by our correspondent to get the reaction of the Special Assistant to the Governor on media, Hon. Emmanuel Bello proved abortive as he declined to comment on the matter.
Politics
Threat:Osun AG drags Senator Fadahunsi to court over ‘Kill Accord’ members
The Osun State Government, on Thursday, approached the court for an order of mandamus to compel the investigation of Senator Francis Fadahunsi over alleged threats against supporters of the Accord Party ahead of Saturday’s governorship election.
The application marked HOS/M.157/26, which was filed by the Attorney General of Osun State, has the Inspector-General of Police and the Commissioner of Police, Osun State Command, as Respondents.
The Applicant told the court that the legal action followed a video circulating on social media in which the lawmaker representing Osun East Senatorial District, Fadahunsi, was allegedly captured while addressing a political gathering in front of the Owa Obokun’s Palace in Ilesha on August 11.
The lawmaker was alleged to have made statements interpreted as calls for violence against members of the Accord Party and supporters of the incumbent governor, Ademola Adeleke.
The court was told that a transcript and translation of the speech showed Fadahunsi allegedly directing supporters to attack Accord members wherever they encountered them and also made threats against their families.
The lawmaker was alleged to have instructed his supporters to chase Accord members out of hotels where they were found and made derogatory comments about the party’s yellow caps.
The Attorney-General is among other things, asking the court to compel the police to investigate the video and determine whether the alleged statements constitute criminal offences under applicable laws.
He is also seeking an order directing the police to preserve, authenticate and conduct a forensic examination of the complete video to establish whether it has been altered or edited.
Other reliefs sought include compelling the police to take preventive measures to protect Accord candidates, members and voters from intimidation or harassment before, during and after the election.
“An order directing the Respondents, jointly and severally, to ensure that no person or group acting upon the alleged statements/publication is permitted to intimidate, threaten, attack, harass, chase from hotels, er unlawfully prevent Accord Party members, supporters, or any registered voter from freely exercising their constitutional and statutory richts before, during, and after the forthcomino Osun State Governorship Election scheduled for 15 August 2026.”
As well as, “An order directing the Respondents, jointly and severally, to submit a comprehensive report of all steps taken in compliance with the orders of this Honourable Court within forty-eight (48) hours of the grant of these orders or within such other time as this Honourable Court may deem fit to prescribe, having regard to the extreme urgency and public safety implications of the matter.”
In the supporting affidavit, Nurudeen Kareem, Special Adviser to Governor Ademola Adeleke on Legal Matters, said Accord members had expressed “reasonable and legitimate concerns regarding their safety and security before, during, and after the forthcoming election.”
The government argued that the police have a statutory responsibility under the Police Act 2020 and the 1999 Constitution to prevent crime and maintain public order.
It maintained that waiting until violence occurs before investigating an alleged public threat would undermine the preventive role of law enforcement.
“The Applicant believes that waiting until actual violence, deaths, or injuries occur before investigating an alleged public instruction to kill political opponents would amount to a dereliction of duty,” the government said.
The Attorney-General also clarified that the suit was not asking the court to determine Fadahunsi’s criminal guilt, stressing that such a determination would require a proper criminal trial.
Rather, the government said it was seeking to compel the police to carry out their statutory responsibilities and take appropriate preventive action.
With the election scheduled for Saturday, the government said “time is of the absolute essence”, warning that failure to act on the alleged threats could expose residents to “irreparable harm, loss of life, and widespread civil unrest.”
Politics
Resignation Without Consequence: How Nigeria’s Civil Servants Exploit Electoral Rules
Every election season in Nigeria brings with it familiar controversies: vote-buying, godfatherism, and the endless battles over electoral credibility. Yet beneath these headline-grabbing issues lies a quieter scandal that rarely receives the same attention but is no less corrosive to Nigeria’s democratic fabric. It is the curious case of civil servants who resign to contest elections, only to return to their government jobs after losing.This practice, subtle yet pervasive, undermines the neutrality of the civil service and turns resignation into a bureaucratic charade. It is a loophole that allows ambition to be tested without risk, creating a revolving door between politics and public service that ordinary Nigerians cannot access.The cycle is predictable. A civil servant employed in a ministry, agency, or legislative office catches the political bug. A seat in the Senate, the House of Representatives, or a state assembly beckons. By law, they must resign before contesting. Dutifully, they submit a resignation letter, step away from their desk, and launch into campaigning. Posters go up, rallies are held, promises are made. But when the ballots are counted and defeat arrives, many simply retrace their steps to their former offices. They request that their resignation be withdrawn or treated as if it never took effect. In many cases, the request is granted. Salaries resume, desks are reoccupied, and the civil service absorbs them back as though nothing happened.This revolving-door arrangement turns the civil service into a cushion for political risk. Ordinary Nigerians who gamble on politics without government jobs face real consequences: financial strain, career disruption, and uncertainty. Civil servants, by contrast, enjoy the comfort of knowing that their jobs await them if politics fails.Consider the case of Gospel Daniel Musa, a staff member of Nigeria’s National Assembly. In 2019, Musa resigned to contest for a Senate seat. He complied with the law, stepped away from his position, and entered the race. When the results came in and he was not declared winner, Musa did not remain outside the civil service to pursue other opportunities. Instead, he returned to the National Assembly and resumed his duties, continuing his career as though the political interlude had been a brief sabbatical. Musa’s case is emblematic of a broader culture in which resignation letters are treated as temporary paperwork rather than final acts.Nigeria’s legal framework is unambiguous. The Constitution and the Electoral Act require civil servants to resign, withdraw, or retire from public service before contesting elections. The requirement is not symbolic. It exists to preserve neutrality and prevent officers from using government resources to advance personal campaigns. Section 88(1) of the Electoral Act 2026 restates this principle, echoing earlier provisions such as Section 84(12) of the 2022 Act. State governments, including Kano, have issued circulars reminding civil servants of this obligation ahead of the 2027 elections. Courts have also clarified the distinction between civil servants and political appointees. Ministers and advisers, appointed at the pleasure of the president or governors, are not bound by the same resignation requirement. But career civil servants—those recruited, promoted, and pensionable within the system—must resign before contesting. A National Assembly staff member, like Musa, falls squarely into this category.The problem lies not in the clarity of the law but in its enforcement. In practice, resignation letters are often treated as reversible. If not fully processed, or if informal understandings exist with superiors, defeated aspirants can slip back into their roles. This undermines the spirit of the law. A resignation intended to be temporary is not a resignation at all—it is a calculated maneuver to safeguard one’s job while testing political waters. The civil service rules, in many documented cases, do not treat resignation to contest elections as irrevocable. Where a resignation has not been formally accepted and processed to finality, officers can return. This creates a culture of “resignation charades,” where compliance is performed but not enforced.The consequences are serious. The resignation requirement becomes a hollow ritual, undermining trust in the neutrality of the civil service. Civil servants enjoy the comfort of a guaranteed job if politics fails, while ordinary Nigerians face real consequences. Officers can leverage official networks and resources during campaigns, blurring the line between public duty and personal ambition. This revolving-door arrangement creates a two-tier system: one for career civil servants with safety nets, and another for ordinary citizens who risk everything to contest elections.Nigeria is not alone in grappling with this issue. In many democracies, civil servants are required to resign permanently before contesting elections. In the United States, the Hatch Act restricts federal employees from engaging in partisan political activity while employed. In India, civil servants must resign or retire before entering politics, with no option of reinstatement. In Ghana, similar rules exist to ensure neutrality, and resignation is treated as final. Nigeria’s practice of reversible resignation stands out as a loophole that undermines democratic safeguards.Several factors explain why this practice endures. Administrative bodies often fail to treat resignations as final. Officers and superiors sometimes collude to keep the door open for reinstatement. The public and political class often treat the practice as a harmless quirk rather than a serious breach. Reform requires political will, which is often lacking.Reforming this practice requires more than restating the law. It demands administrative and cultural change. Resignations submitted for political contests must be treated as irrevocable. Bodies like the Head of Service and the National Assembly Service Commission must close loopholes that allow reinstatement. The public and political class must stop treating reversible resignation as harmless and recognize it as a subversion of democratic safeguards. Clear records of resignations and reinstatements should be maintained and made public.Nigeria’s civil service is meant to be a neutral institution, serving whichever government the people elect. But when officers resign to contest elections and return after losing, neutrality is compromised. The practice erodes credibility, creates unfair advantages, and undermines democratic safeguards. Reform is possible. By treating resignations as final, enforcing administrative rules, and shifting cultural attitudes, Nigeria can strengthen the integrity of its civil service. The revolving door must be closed if the civil service is to remain a true guardian of neutrality in Nigeria’s democracy.
Politics
Osun 2026: Yiaga Africa Raises Alarm Over Pre-Election Violence, Calls for Stronger Security
Yiaga Africa has expressed concern over the rising incidents of pre-election violence ahead of the August 15 governorship election in Osun State.
The Executive Director of the organisation, Samson Itodo, raised the concern during an interview on Arise Television on Friday, describing the situation as a serious threat to the credibility and peaceful conduct of the election.
Itodo called for stronger security measures to protect voters, political parties, electoral officials and other stakeholders before, during and after the election.
He stressed the need for security agencies to remain professional, impartial and proactive in preventing violence and maintaining law and order across the state.
The concerns come amid heightened political activities as the major parties intensify their campaigns ahead of the August 15 governorship poll.
Yiaga Africa urged relevant authorities to take decisive steps to address emerging security threats and create a safe environment for residents to exercise their constitutional right to vote.
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