Defence/Security
I give Nigerian Army credit for my blooming music career: Kollington
- set to launch rebound album in Nov Stephen Olufemi Oni, Ilorin
The legendary Fuji Musician, Kolawole Rasaq Ilori, popularly known as General Kollington Ayinla, has disclosed how his foray into the Nigerian Army had helped him to start his illustrious musical career.
Kollington made the disclosure while fielding questions from journalists in Ilorin, the Kwara State capital, ahead of the release of his new album titled, “Anu-Nla”.
The topnotch musician, who was an ex-soldier, narrated how he was taught music in the Nigerian Army which had today influenced his successful career in the musical industry.
He said: “There was a day in the Army, a senior officer came to our company and started calling some names, which included my name. I was so scared and confused upon hearing my name because I thought we were going to be punished.
“As we came out, we were asked to march to a place called ‘B’ company, upon getting there, they told us to go inside a hall where we saw an array of musical instruments of different kinds.
“We were instructed to pick the instrument each of us can play but I was left confused because I didn’t know how to play any musical instrument. But suddenly my attention was drawn to a strange flute, I tried my best to play it but I was unable to do so. However, I was assisted by a soldier who saw me struggling with the flute.
“After some time, they started teaching us music in a class with a blackboard and we were writing notes, it was as if we were in school and that was how we were taught the rhythm of Music,” he said.
Ayinla also spoke extensively on how he joined the Army saying: “I joined the Nigerian Army in the year 1967 in Abeokuta depot at Lafenwa area. I went there just to visit my friends who were in the Army but I was impressed when I saw the men in uniform, marching on the field, the sight of this really heightened my interest in joining the force.
“Despite my interest, I had stumbling blocks in the form of my height and my age, I was shorter than the required height and also younger than the age of requirement, in fact, my friends in the Army were not optimistic about my chances of getting admitted into the Army.
“Despite the efforts to discourage me, I made an effort to get into the Army, I went to the recruiting field where we were asked to form a queue and we were interviewed one after another, the head of the recruitment was late RSM Rasheed.
I was really anxious while I was in the queue because I know my chances of getting into the Army were very slim especially seeing applicants that are much taller than I am being rejected, but I still remained determined and optimistic, though I was afraid that the soldiers might beat me up.
“When it got to my turn, I was so nervous when I was asked to approach the interviewer. He asked for my name and age, I told him my name is Kolawole Ilori but I got confused while stating my age due to nervousness and besides, I’m well aware that I’m too young to be in the Army. The man said he noticed that I’m truly interested in joining the Army, so, he just said ‘Pass’ but I was confused about what that truly meant. I was later told to go and sit under a tree where my hair was shaved and thereafter they gave me uniforms and gears.
“Thereafter, we were led to the dormitory, in the course of all these, I started getting anxious, I started questioning my choice of joining the Army because I was only attracted by the beautiful and smart outfit of the men I saw on the field but I wasn’t really prepared for the stress that came with it,” he narrated.
The legendary Fuji Musician also narrated how disappointed he was for not being posted to fight in the frontline during the Nigerian Civil War due to his involvement in music, saying: ‘I was disappointed when I was told that I’m being retained in the musical section of the Army though my desire was to fight in the frontline in the Civil War. I wasn’t happy with the decision by the Army’.
“I had no choice but to stay in the musical section. Besides, the battlefield is not a pleasant place to be. Maybe the decision that made me stay in the barrack might have been a reason for my being alive till date because I could have been killed,” he said.
Kollington also spoke on how he influenced his friend and arch rival in the music industry, the late Fuji Guru, Sikiru, Ayinde Barrister into joining the Nigerian Army, saying:
“When my friend (Ayinde Barrister) visited me in the Barrack, he was asking me questions on how I got into the Army and I narrated the story to him, he thereafter told me that he is also interested in joining the Army.
“After he had become a frequent visitor at the Barrack, coming to visit me every week because he was fascinated by the military atmosphere, I had to encourage him to make the bold move to join the Military and he did.”
When asked to make comparison between the impacts of music then and now, General Kollington, said, “there is no basis to compare the two.
“You know when you try to put our commitments to churning out current affairs lyrics, with the mindset to correct the flaws in the society but the case is quite different now, even when you tried to correct some of them, they would quickly tag you old school. In real fact, things are getting worse through some of these songs”, he posited.
Showing his appreciation, General Kollington thanked the Governors of Lagos, Ogun and Kwara States for their supports to revive him when he was down with sickness, not forgetting several individuals, and array of fuji and other musicians, who contributed large sums to safe him.
“I want to thank all Nigerians, particularly my governors of Lagos, Ogun and that of my home State, Kwara who stood by me when I even thought it was over before Almighty Allah revived me by His mercy. I can’t forget the contributions and supports of all my children in the music industry, particularly the fuji musicians, they were committed to seeing me alive for longer time. Also several individuals from home and abroad, were not left out in my appreciation. Thank you for your love, he added.
Meanwhile, General Kollington Ayinla is set to announce his return to the music stage with launching of a new album titled “ANU-NLA, at an event organised in his honour tagged “Celebration of an Icon and album listening party” with the legendary King Sunny Ade (KSA) hosting the event and also be on Band Stand at Eko Club Surulere, Lagos on Wednesday, 13th of November.
The Governor of Lagos State, Babajide Sanwo-Olu will be hosting his counterparts from Ogun State, Prince Dapo Abiodun and the Kwara State Governor, Mallam Abdulrahman AbdulRazaq.
Several notable individuals across various professions are also expected at the event, they include; Prof. Yusuf Olaolu Ali, SAN, the Kuliyan of Ilorin Emirate; Dr Kamorudeen Yusuf, GMD/CEO, Kam Holding Nigeria, among others.
Defence/Security
Why Christians Are Being Targeted in Nigeria — Majeed Dahiru Speaks
By: Fabian Apechihin
Public affairs analyst, Majeed Dahiru, has weighed in on the reports of targeted killings of Christians in Nigeria, insisting that President Bola Tinubu cannot be accused of religious bias or complicity in the country’s security challenges.
Speaking on Channels Television’s Politics Today, Dahiru said President Tinubu has shown a strong commitment to national security and unity since taking office.
“President Tinubu has not, by any stretch of the imagination, been accused of religious bigotry or having sympathy for Islamist jihadist terror groups,” he stated.
According to him, the president has mobilised the armed forces and other security agencies to combat insurgency and restore stability in violence-prone regions.
Dahiru acknowledged that attacks on Christians in some parts of the country remain worrisome but maintained that there has been visible progress in the fight against terrorism and banditry.
“Absolutely not. You can criticise him for every other thing, but not for religious bias. There is no way he would sit idly as Commander-in-Chief and allow or encourage the killing of Christians,” he added.
His comments follow heightened international concern over alleged religiously motivated killings in Nigeria.
On October 31, former U.S. President Donald Trump described the situation as a “mass slaughter,” warning that Christianity faces an existential threat in Nigeria.
Trump also directed Congressman Riley Moore and House Appropriations Chairman Tom Cole to investigate the reported killings, saying:
“I am hereby making Nigeria a ‘country of particular concern.’ But that is the least of it. When Christians, or any such group, are slaughtered as is happening in Nigeria (3,100 versus 4,476 worldwide), something must be done!”
However, the Nigerian government has dismissed the claims of a “Christian genocide,” insisting that security forces are confronting all forms of criminality without ethnic or religious bias.
Defence/Security
Genocide Allegations: Group Urges Tinubu to File Treason Charges Against Nigerians Who Reported Country to Trump
By: Fabian Apechihin
The National Patriotic Elders for Peace and Harmony of Nigeria (NPEPHN) has called on President Bola Tinubu to file treasonable felony charges against Nigerians who allegedly reported cases of Christian massacres to the United States government.
In a statement issued on Friday, the group’s president, Dr. Bature AbdulAziz, condemned the actions of those he described as “unpatriotic elements”, insisting that their reports to foreign powers amounted to a betrayal of national sovereignty.
“Nigeria is a sovereign nation with adequate laws to address the concerns of its citizens,” AbdulAziz said. “Reporting the country to another nation is nothing short of treasonable felony, and those responsible must be prosecuted.”
The elders also urged Northern governors to urgently convene a regional security meeting involving religious and ethnic leaders to address the recurring violence in the region and to present verified data on casualties to counter “false narratives” being circulated internationally.
According to AbdulAziz, the silence of Northern leaders amid U.S. President Donald Trump’s threat of military intervention in Nigeria was unacceptable. He advised them to compile accurate records of attacks and present factual evidence before relevant authorities.
“The claim that over 500,000 Christians have been killed must be supported with verifiable data,” he said. “The U.S. government knows that most of the victims of insecurity in Nigeria are Muslims, not Christians.”
Citing data from various conflict-prone regions, AbdulAziz maintained that 75 percent of victims of terrorism and communal violence since 1999 have been Muslims, noting that most of the affected areas — including Kaduna, Zamfara, Kebbi, Sokoto, Kano, Jigawa, Bauchi, Borno, and Yobe — are predominantly Muslim communities.
“These are the towns and villages that have been burned, destroyed, and displaced repeatedly,” he added.
While acknowledging that parts of the North Central zone — including Benue, Plateau, Taraba, and Kwara — have a higher Christian population, AbdulAziz said most of the conflicts in those states stem from farmer-herder clashes, where both sides suffer heavy losses.
“In many cases, Muslim herders are attacked and displaced by host communities. Their families and livestock are killed, yet no one talks about those casualties,” he noted.
AbdulAziz faulted the U.S. government for allegedly accepting “false genocide claims” without conducting independent investigations.
“It is shocking that the United States would believe such fabrications despite its advanced intelligence systems. We suspect there is a hidden political motive — possibly linked to Nigeria’s stance on the Israel-Palestine issue at the United Nations, or our government’s growing alignment with France and other nations,” he alleged.
The elder statesman reminded Donald Trump of Nigeria’s historic role in promoting peace and democracy across Africa.
“Any attack on Nigeria would destabilize several African nations that depend on her strength. We therefore appeal to President Trump to reconsider his decision,” AbdulAziz stated.
The group reiterated its support for President Tinubu’s administration and urged Nigerians to unite in defending the country’s sovereignty from “external manipulation and internal sabotage.”
Defence/Security
Retired ACP Sheriff Rabiu Blasts Northern Clerics Over Hate Preaching, Almajiri Menace
By: Fabian Apechihin
A retired Assistant Commissioner of Police, Sheriff Abubakar Rabiu, has sparked nationwide debate with a hard-hitting open letter accusing some Northern Islamic clerics of fueling division and violence through incendiary sermons.
The strongly worded message, which has gone viral across WhatsApp groups, mosque forums, and security networks, condemned what Rabiu described as the “toxic preaching culture” that has poisoned the minds of Northern youths and laid the foundation for extremist movements like Boko Haram.
“Nobody has the key to Jannatul Firdausi except Allah,” Rabiu wrote. “Yet any Tom, Dick, and Harry with shallow knowledge of Islam grabs a microphone and calls our Christian brothers ‘Arna’, ‘Kafurai’, or ‘infidels destined for hell’. This is not Islam. This is madness — and this madness gave birth to Boko Haram.”
Rabiu, who once served as Chief Security Officer to former Adamawa Governor Murtala Nyako, said Nigeria’s greatest internal threats are hate preaching and the Almajiri system, which he described as a breeding ground for radicalization.
“An idle mind is the devil’s workshop. Those street children begging today are tomorrow’s recruits and foot soldiers for every terrorist group promising paradise for killing ‘infidels’,” he warned.
Turning his criticism inward, Rabiu questioned why Northern leaders were quick to blame Donald Trump for placing Nigeria on a religious freedom watchlist while ignoring the behaviors that justified it.
“Instead of shouting that Trump is Islamophobic, let’s ask ourselves why America put us on that list,” he said. “In Saudi Arabia, Qatar, or the UAE, try preaching hate from a pulpit — you’ll be arrested the same day. But here in secular Nigeria, they insult Christians from Friday to Friday and nobody stops them.”
Rabiu urged President Bola Tinubu to take decisive action by directing the National Assembly, Northern governors, and local government councils to enact and enforce laws criminalizing:
- The use of derogatory religious labels like arne or kafir
- Street begging by children under the Almajiri system
- Hate speech disguised as preaching
“Do this sincerely,” he cautioned, “and America will see that we are serious. Fail, and we invite the same war machinery that turned Afghanistan and Iraq into graveyards.”
The retired officer ended with a nostalgic appeal for unity:
“If we implement these measures, Nigeria will return to the peace we had in the 1970s — when Muslims and Christians drank from the same cup, married each other’s sisters, and buried each other’s dead.”
By Thursday evening, Rabiu’s open letter had been shared in over 40 Northern WhatsApp groups, drawing support from youth leaders and religious moderates alike.
A community leader in Kano’s Hotoro suburb said, “This is the first time a respected Muslim officer has spoken this boldly. If our governors ignore him, they are the real enemies of Islam.”
Although the Kano Hisbah Board declined to comment officially, a senior commander who spoke off record admitted, “Mallam Sheriff said what many of us whisper privately. The question is — who will bell the cat?”
As Northern Nigeria grapples with rising tension over the message, one fact remains clear: a retired police officer has drawn a bold red line against radical preaching — and the ripple effect may reshape the region’s religious discourse for years to come.
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