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EXCLUSIVE: Army Operations Restore Peace as Over 25,000 Villagers Return in Sokoto but Questions Linger Over Government Neglect

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By Zagazola Makama

The Nigerian Army’s intensified counter-terrorism operations along the Sokoto–Niger Republic corridor have led to the safe return of more than 25,000 internally displaced persons to their ancestral communities, many of whom fled their homes due to persistent attacks by motorcycle-riding bandits disguised as foreign jihadists known as Lakurawa.

After tears and trauma, peace has finally returned to Tsauna, Tandaza, and other parts of the Gudu–Tangaza axis in Sokoto State, thanks to sustained operations by troops of Operation FANSAN YANMA. Yet, while villagers trek home to their communities, a haunting question persists: where was the state government when bandits reigned?

From 2021 through late 2023, these remote communities bordering Niger were held hostage not by foreign fighters with grand ideologies, but by loosely organized, heavily armed criminal gangs on motorcycles. They murdered, looted, and raped at will, while the state and local governments watched from a distance, often offering conspiracy theories instead of meaningful governance. It was the Nigerian Army’s boots-on-the-ground young men and women who braved forests and perilous terrain, defying the attackers and gave residents the courage to return.

We Were on Our Own

“We were on our own,” said Malam Usman Gidado, a returning farmer in Tsauna. “We ran because there was no protection. Even our traditional leaders fled. But today, we are back, thanks to the Nigerian Army.” Gidado described how soldiers told villagers to farm freely, assuring them they could do so without fear.

Despite repeated intelligence reports of remnants of foreign-trained militants radicalized during the Libyan crisis slipping through the porous Sokoto–Niger border, the government of Sokoto State responded mostly with empty press statements. At one point, officials and some security agencies promoted the narrative that a new extremist group called Lakurawa had taken control of parts of Sokoto.

However, extensive investigations by Zagazola Media Network revealed that this was largely politically motivated posturing designed to attract federal attention. There was no evidence of a structured Lakurawa presence, no camps, no flags, just wandering motorcycle gangs of five to ten armed criminals, often exaggerated and inflated in social media and political discourse.

In Tsauna, a village they claimed was Lakurawa’s headquarters, we found nothing but 15,000 displaced residents struggling to survive. Just 15 kilometers from Illela, Tsauna had never seen a hospital, tarred road, police post or any form of government presence. The only school in the area had been shut down long ago, and the local government chairman had never visited. Yet, when violence erupted, officials and community leaders declared it a terrorist enclave.

“Since the Army Came, Peace Has Returned”

According to Magaji Garba, the Maigari (community leader) of Tsauni, who spoke through an interpreter, the village had been deserted long before the military’s intervention. “Since they came to Tsauni, peace has returned. No attacks have occurred here or in neighboring communities. We are grateful to the Nigerian Army,” he said. Garba added that the community lacked basic social amenities no school, no road, no hospital, no mosque and pleaded with the state government to implement meaningful development.

Alhaji Bashir Mai Adashe, a local resident, described the situation: “Most border villages are cut off from governance. The only government here is the soldier who sleeps in our bush.”

The Turning Point: Women and Brave Action

At the height of the violence, communities were so terrified that just two armed bandits could force hundreds to flee. Men initially refused to resist out of fear. However, a remarkable turn came when the troops instructed women to confront the bandits. They told them, “If any bandit comes again, throw stones at them.”
The women took the advice seriously. When two bandits later tried to infiltrate Tsauna, they mobilized, pelted the attackers with stones, killing one and injuring the other. Soldiers later recovered the bandits’ weapons, and the entire village erupted in celebration. Since then, Tsauna has remained peaceful.

Military Campaigns Continue

Few days later, the troops of Operation FANSAN YANMA led by one Col. Abdullahi Umar, Commanding Officer of the 248 Task Force Battalion and head of the Defence Headquarters’ Special Operations Brigade, supported by the COAS Special Intervention Battalion led the troops in a decisive operation and cleared several camps supposedly occupied by the Lukurawa terrorists. Since then, the troops had conducted at least 32 clearance Operations within Tangaza general area. The operation, code-named “Chase Lakurawas Out,” is a continuation of the military’s Operation Forest Sanity III initiative. It aims to consolidate earlier successes recorded in dismantling terrorist strongholds.

The Operation yielded positive results

Military forces destroyed 22 bandits camps, neutralized several sect members, and seized an array of weapons and ammunition.
Key areas targeted in these operations include Rumji Dutse, Sarma, Tsauna, Bauni, Malgatawa, Gargao, Magara, Kaideji, Nakuru, Sama, Sanyinna, Kadidda, Kolo, and Dancha Villages across Illela, Tangaza, and Binji Local Government Areas.

According to Col. Umar, despite recent military successes, he warned that lasting peace remains elusive unless concerned stakeholders especially at the state and local levels steps up to provide solutions to the historical mistrust between Hausa and Fulani communities in the Tangaza–Gudu–Sauna belt, which often complicates military operations. Locals sometimes give false intelligence, leading to near-disasters.

“Someone tells us there are terrorists in a house. We storm in and find women cooking. If we were not cautious, we could have killed innocents,” he said. A young Fulani girl encountered during an operation ran away in fear, assuming the military would harm her. When they caught up with her, she explained: bandits had killed her family, and now the community blamed her for surviving. These are the children at risk of radicalization not because of ideology, but because of abandonment.

“Sources also sometimes exaggerate numbers of the terrorists. Sometimes they tell us that there are about 800 Lakurawa but when we get there we will found out that they are 8 bandits and not even 80. But their initial claims would be everywhere in the media,”said Umar.

During an exclusive tour to the enclaves around the Tangaza–Gudu–Sauna, Binji and Silame, it was discovered that every time troops pass through, children, youth, and elders pour into the streets shouting ‘Inda Rabana’ Ba Wahala” meaning If there is God, there will be no problem.

For these people, the only government that they know is the troops the Nigerian Army.

“We are grateful to the Nigerian Army. They didn’t just fight, they lived with us, protected us, and gave us hope,” said Hajia Hauwa, a Tsauni resident, as she added that “What we face here is not just military. It is social collapse. Ethnic distrust, no schools, no clinics, no leadership. That’s the problem.

Zagazola Makama therefore warn that unless the governments begin to invest in infrastructure, education, and reconciliation, the fragile peace may crumble. You can’t win peace with bullets alone. You need teachers, roads, local leaders, and dialogue. If these people feel the government doesn’t care, they’ll make alliances with whoever promises protection.

The restored peace in Sokoto’s border communities is a hard-won success one built not on myths or exaggerated threats, but on ground-level courage, soldier-civilian collaboration, and a growing belief that home can once again be safe.

Despite the restoration of peace, the border remains dangerously porous, facilitating the movement of armed groups, weapons, and ammunition between Nigeria and Niger. Experts warn that without enhanced surveillance and deterrence, cross-border infiltration will continue. The government would do well to leverage technology by equipping the military with drones, long-range surveillance cameras, and additional platforms capable of monitoring vast, unmanned terrain. These tools will help cover operational gaps in areas where troops cannot be physically present.

The military has done its part by restoring peace, rebuilding trust, and enabling return. Now, it is the turn of government. But gratitude is not enough. Sokoto’s border communities deserve more than just momentary relief from terror. They deserve roads, schools, hospitals, and governance that shows up in peace not only in war. Until then, the silence of the state will remain louder than the bullets of the bandits.

Zagazola Makama is a Counter Insurgency Expert and Security Analyst in the Lake Chad Region

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Defence/Security

Why Christians Are Being Targeted in Nigeria — Majeed Dahiru Speaks

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By: Fabian Apechihin

Public affairs analyst, Majeed Dahiru, has weighed in on the reports of targeted killings of Christians in Nigeria, insisting that President Bola Tinubu cannot be accused of religious bias or complicity in the country’s security challenges.

Speaking on Channels Television’s Politics Today, Dahiru said President Tinubu has shown a strong commitment to national security and unity since taking office.

“President Tinubu has not, by any stretch of the imagination, been accused of religious bigotry or having sympathy for Islamist jihadist terror groups,” he stated.

According to him, the president has mobilised the armed forces and other security agencies to combat insurgency and restore stability in violence-prone regions.

Dahiru acknowledged that attacks on Christians in some parts of the country remain worrisome but maintained that there has been visible progress in the fight against terrorism and banditry.

“Absolutely not. You can criticise him for every other thing, but not for religious bias. There is no way he would sit idly as Commander-in-Chief and allow or encourage the killing of Christians,” he added.

His comments follow heightened international concern over alleged religiously motivated killings in Nigeria.

On October 31, former U.S. President Donald Trump described the situation as a “mass slaughter,” warning that Christianity faces an existential threat in Nigeria.

Trump also directed Congressman Riley Moore and House Appropriations Chairman Tom Cole to investigate the reported killings, saying:

“I am hereby making Nigeria a ‘country of particular concern.’ But that is the least of it. When Christians, or any such group, are slaughtered as is happening in Nigeria (3,100 versus 4,476 worldwide), something must be done!”

However, the Nigerian government has dismissed the claims of a “Christian genocide,” insisting that security forces are confronting all forms of criminality without ethnic or religious bias.

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Defence/Security

Genocide Allegations: Group Urges Tinubu to File Treason Charges Against Nigerians Who Reported Country to Trump

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By: Fabian Apechihin

The National Patriotic Elders for Peace and Harmony of Nigeria (NPEPHN) has called on President Bola Tinubu to file treasonable felony charges against Nigerians who allegedly reported cases of Christian massacres to the United States government.

In a statement issued on Friday, the group’s president, Dr. Bature AbdulAziz, condemned the actions of those he described as “unpatriotic elements”, insisting that their reports to foreign powers amounted to a betrayal of national sovereignty.

“Nigeria is a sovereign nation with adequate laws to address the concerns of its citizens,” AbdulAziz said. “Reporting the country to another nation is nothing short of treasonable felony, and those responsible must be prosecuted.”

The elders also urged Northern governors to urgently convene a regional security meeting involving religious and ethnic leaders to address the recurring violence in the region and to present verified data on casualties to counter “false narratives” being circulated internationally.

According to AbdulAziz, the silence of Northern leaders amid U.S. President Donald Trump’s threat of military intervention in Nigeria was unacceptable. He advised them to compile accurate records of attacks and present factual evidence before relevant authorities.

“The claim that over 500,000 Christians have been killed must be supported with verifiable data,” he said. “The U.S. government knows that most of the victims of insecurity in Nigeria are Muslims, not Christians.”

Citing data from various conflict-prone regions, AbdulAziz maintained that 75 percent of victims of terrorism and communal violence since 1999 have been Muslims, noting that most of the affected areas — including Kaduna, Zamfara, Kebbi, Sokoto, Kano, Jigawa, Bauchi, Borno, and Yobe — are predominantly Muslim communities.

“These are the towns and villages that have been burned, destroyed, and displaced repeatedly,” he added.

While acknowledging that parts of the North Central zone — including Benue, Plateau, Taraba, and Kwara — have a higher Christian population, AbdulAziz said most of the conflicts in those states stem from farmer-herder clashes, where both sides suffer heavy losses.

“In many cases, Muslim herders are attacked and displaced by host communities. Their families and livestock are killed, yet no one talks about those casualties,” he noted.

AbdulAziz faulted the U.S. government for allegedly accepting “false genocide claims” without conducting independent investigations.

“It is shocking that the United States would believe such fabrications despite its advanced intelligence systems. We suspect there is a hidden political motive — possibly linked to Nigeria’s stance on the Israel-Palestine issue at the United Nations, or our government’s growing alignment with France and other nations,” he alleged.

The elder statesman reminded Donald Trump of Nigeria’s historic role in promoting peace and democracy across Africa.

“Any attack on Nigeria would destabilize several African nations that depend on her strength. We therefore appeal to President Trump to reconsider his decision,” AbdulAziz stated.

The group reiterated its support for President Tinubu’s administration and urged Nigerians to unite in defending the country’s sovereignty from “external manipulation and internal sabotage.”

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Defence/Security

Retired ACP Sheriff Rabiu Blasts Northern Clerics Over Hate Preaching, Almajiri Menace

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By: Fabian Apechihin

A retired Assistant Commissioner of Police, Sheriff Abubakar Rabiu, has sparked nationwide debate with a hard-hitting open letter accusing some Northern Islamic clerics of fueling division and violence through incendiary sermons.

The strongly worded message, which has gone viral across WhatsApp groups, mosque forums, and security networks, condemned what Rabiu described as the “toxic preaching culture” that has poisoned the minds of Northern youths and laid the foundation for extremist movements like Boko Haram.

“Nobody has the key to Jannatul Firdausi except Allah,” Rabiu wrote. “Yet any Tom, Dick, and Harry with shallow knowledge of Islam grabs a microphone and calls our Christian brothers ‘Arna’, ‘Kafurai’, or ‘infidels destined for hell’. This is not Islam. This is madness — and this madness gave birth to Boko Haram.”

Rabiu, who once served as Chief Security Officer to former Adamawa Governor Murtala Nyako, said Nigeria’s greatest internal threats are hate preaching and the Almajiri system, which he described as a breeding ground for radicalization.

“An idle mind is the devil’s workshop. Those street children begging today are tomorrow’s recruits and foot soldiers for every terrorist group promising paradise for killing ‘infidels’,” he warned.

Turning his criticism inward, Rabiu questioned why Northern leaders were quick to blame Donald Trump for placing Nigeria on a religious freedom watchlist while ignoring the behaviors that justified it.

“Instead of shouting that Trump is Islamophobic, let’s ask ourselves why America put us on that list,” he said. “In Saudi Arabia, Qatar, or the UAE, try preaching hate from a pulpit — you’ll be arrested the same day. But here in secular Nigeria, they insult Christians from Friday to Friday and nobody stops them.”

Rabiu urged President Bola Tinubu to take decisive action by directing the National Assembly, Northern governors, and local government councils to enact and enforce laws criminalizing:

  • The use of derogatory religious labels like arne or kafir
  • Street begging by children under the Almajiri system
  • Hate speech disguised as preaching

“Do this sincerely,” he cautioned, “and America will see that we are serious. Fail, and we invite the same war machinery that turned Afghanistan and Iraq into graveyards.”

The retired officer ended with a nostalgic appeal for unity:

“If we implement these measures, Nigeria will return to the peace we had in the 1970s — when Muslims and Christians drank from the same cup, married each other’s sisters, and buried each other’s dead.”

By Thursday evening, Rabiu’s open letter had been shared in over 40 Northern WhatsApp groups, drawing support from youth leaders and religious moderates alike.

A community leader in Kano’s Hotoro suburb said, “This is the first time a respected Muslim officer has spoken this boldly. If our governors ignore him, they are the real enemies of Islam.”

Although the Kano Hisbah Board declined to comment officially, a senior commander who spoke off record admitted, “Mallam Sheriff said what many of us whisper privately. The question is — who will bell the cat?”

As Northern Nigeria grapples with rising tension over the message, one fact remains clear: a retired police officer has drawn a bold red line against radical preaching — and the ripple effect may reshape the region’s religious discourse for years to come.

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