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The National Traditional Council Gamble

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By: Fabian Apechihin

The proposed Traditional Rulers Council Bill before the Senate is stirring intense controversy and threatening to inflame Nigeria’s already fragile socio-political atmosphere. Sponsored by Senator Simon Lalong (APC, Plateau South) and first introduced in October 2024, the bill has passed its second reading. But the strong backlash from various quarters suggests it faces steep resistance before it can become law. Whatever merits its sponsors envision are being drowned out by the uproar — and the dream of a National Council of Traditional Rulers may not survive this generation.

The idea is not new. Lawmakers have long debated constitutional amendments to give traditional rulers a greater role in governance. On paper, such a move could strengthen Nigeria’s political architecture. But timing matters — and now is a particularly sensitive moment. Deep-seated ethnic, religious, and regional tensions mean any perceived slight or structural imbalance triggers immediate hostility.

Though Senator Lalong has denied it, reports claim the bill grants the Ooni of Ife and Sultan of Sokoto permanent co-chairmanship of the council. Whether fact, misprint, or fabrication, the perception alone has touched a raw nerve. Ethnicity — one of the last tangible links to heritage for many Nigerians — now appears under threat.

For decades, politicians have exploited divisions of region, religion, and ethnicity to their own advantage, often pitting communities against each other while shared hardship unites them in reality. In this climate, elevating two thrones — symbols of Fulani and Yoruba heritage — above all others risks being seen as institutionalised domination.

The sharpest condemnation so far has come from the Kaduna-based Concerned Hausa Stakeholders, who call the bill “ethnically biased, historically misleading, and constitutionally indefensible.” Their statement rejects any arrangement that sidelines Nigeria’s multi-ethnic reality:

“Nigeria is not a two-ethnic federation of Fulani and Yoruba… To recognise only the Sultan and the Ooni is a deliberate marginalisation of other Nigerian civilisations… This bill promotes ethnic hierarchy, not unity.”

The pushback isn’t limited to the north. The Ijaw National Congress warns that “no traditional ruler from another tribe or religion is superior to another” and labels the proposal “highly insensitive and dangerous.” The Benin socio-cultural body Ogbakha-Edo calls it “ill-conceived, provocative, and culturally offensive,” rejecting any attempt to subordinate the Oba of Benin’s throne. Ohaneze Ndigbo brands it “inequitable, discriminatory, and ethnocentric,” adding that it lacks the ethical grounding needed for unity in a pluralist state.

The grievances go beyond specific ethnic groups. Tiv and Igala voices, among others, echo similar outrage. At its core, the opposition warns against formalising a hierarchy that entrenches Fulani and Yoruba dominance — particularly in a democracy where these groups already enjoy significant political clout through voter numbers and federal appointments.

If a national council must exist, many argue, its leadership should rotate equitably among Nigeria’s diverse traditional institutions rather than being permanently anchored in Sokoto and Ife. Anything less risks deepening fault lines in a country already stretched thin by mistrust.


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There’s Political Genocide Against Christians in Northern Nigeria – Aisha Yesufu

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By: Fabian Apechihin

Sociopolitical activist Aisha Yesufu has accused Nigerian political leaders of perpetuating what she described as a “political genocide” against Christians in Northern Nigeria.

Yesufu made the remark on Tuesday in response to American comedian and TV host Bill Maher, who recently alleged that Nigerian Christians are facing coordinated attacks.

Maher, speaking on his HBO show, said, “I’m not a Christian, but they are systematically killing Christians in Nigeria. They’ve killed over 100,000 since 2009 and burned 18,000 churches. These are the Islamists, Boko Haram.”

Reacting via her X handle, Yesufu criticized what she called hypocrisy among Nigerian politicians who express concern over Christian persecution yet supported the Muslim-Muslim presidential ticket during the 2023 elections.

“You are shouting that Northern Christians are being persecuted, but you championed a Muslim-Muslim ticket! Their Christianity was not Christian enough for you during the 2023 election,” she wrote.

She concluded by calling for greater attention to what she termed the “political genocide” against Northern Christians, urging consistency in both words and actions when addressing religious and political marginalization in Nigeria.

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Jagunmolu to Kwarans: Don’t lose hope in govt on security challenges

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Stephen Olufemi Oni, Ilorin

The Jagunmolu and Asiwaju of Igbomina, Alhaji Chief (Dr) Abdur-Raheem Oladimeji, has expressed optimism that the rising insecurity in parts of Kwara State would not overwhelm the state.

He identified the incidences of banditry and kidnapping for ransom as a passing phase, which was designed by unscrupulous elements to destabilise Kwara.

Oladimeji, who is the Founder, Al-Hikmah University, Ilorin and Baba Oba of Offa Kingdom, said this in a statement issued in Ilorin on Monday in response to the recent security breaches in some communities in Kwara North and Kwara South.

He urged the residents of affected communities, and Kwarans at large, not to lose hope in the ability of the government and security agencies to tame the roughnecks and restore peace to their communities.

The Arogundade of Lagos described the terror campaign as an unconventional warfare that requires tactics and wisdom on the part of the military to tackle, pointing out that the attackers often cowardly withdraw to their shells after visiting attacks on their victims.

He cautioned those who are out to profit from the ruins of the affected communities by making mockery of the situation with reckless comments to stop forthwith.

Oladimeji also warned against scaremongering being created over the security challenge, urging vigilance and making useful information available to security agencies on any strange movements in their communities.

“Let us be wary of scaremongers, who have made it their daily habit to create imaginary fear as a result of which people are thrown into panic mode. That there is security breach has not been denied. However, we need to be careful and circumspect on the information unauthorized individuals circulate on the issue of insecurity,” the varsity founder noted.

Jagunmolu, who doubles as President-General, AROIF, appealed for calm, unity, security consciousness, while commending the government for its proactive intervention to rout out the unscrupulous element.

He praised the gallantry of military personnel and other security operatives, calling for words of encouragement among the people to boost the morale of the armed personnel.

Oladimeji sympathised with the families of those who lost their loved ones in the recent tragedy and called for additional deployment of security personnel to troubled areas for quick restoration of permanent peace.

“We need to pray for peace and justice to return to Igbomina land, Kwara and the entire country so that we can overcome our moment of trial and tribulation. Our people should take it as a matter of duty to report strange movements to the security agencies and constituted authorities,” Jagunmolu added.

END.

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Northern Christians Urge Tinubu to Resettle Displaced Persons in Benue, Plateau, Borno

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By: Fabian Apechihin

Northern Christian leaders have appealed to President Bola Ahmed Tinubu to urgently resettle displaced persons in Benue, Plateau, and Borno States, many of whom have remained in camps within and outside Nigeria years after violent attacks forced them from their ancestral homes.

The appeal was made in Jos, Plateau State, during a meeting with the President, which clerics described as a renewed opportunity to highlight the plight of displaced communities in Northern Nigeria. The leaders were in Jos to attend the funeral of Mama Lydia Yilwata, mother of Prof. Nentawe Yilwata, National Chairman of the All Progressives Congress (APC).

Speaking on behalf of the delegation, Rev. Dr Amos M. Mohzo, President of the Church of Christ in Nations (COCIN) and Chairman of the Heads of Denominational Leaders on the Plateau, lamented that more than 200,000 people from Gwoza in Borno State still remain in refugee camps in Cameroon and Chad.

“We humbly appeal to you, Mr President, to help bring them back home. In the same vein, we are calling for a lifeline for displaced communities in Plateau and Benue States. Rebuilding their livelihoods and housing will reposition them for meaningful life and productivity,” Mohzo said.

He commended the President’s efforts to strengthen national security and support for state police, stressing that resettling displaced families was critical for peace and stability in the North. Mohzo also thanked Tinubu for key appointments of Northern Christians—including Senator George Akume as Secretary to the Government of the Federation, General Christopher Musa as Chief of Defence Staff, and Prof. Nentawe Yilwata as APC National Chairman—and urged broader inclusion of Christians in governance.

Similarly, Rev. Joseph John Hayab, Chairman of the Christian Association of Nigeria (CAN) in Northern Nigeria, reinforced the call, urging Tinubu to establish a Special Presidential Reconstruction Initiative to rebuild homes, restore livelihoods, and provide social infrastructure for displaced families.

“Our people cannot continue to live in camps when their ancestral homes have been taken over. We are appealing to Mr President to act with urgency so that these Nigerians can return home and live meaningful lives again,” Hayab said.

The clerics pledged continued commitment to peace and national unity, assuring the President of their support for policies that promote justice, inclusivity, and human dignity. They also extended condolences to Prof. Yilwata, the Ngas nation, and the people of Plateau State over the loss of Mama Lydia Yilwata.

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