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Families, schools key to tackling Nigeria’s insecurity – Senegalese Islamic scholar
Stephen Olufemi Oni, Ilorin
A foremost Senegalese Islamic scholar, Shaykh Muhammad Allaodeen Cisse, has declared that Nigeria’s seemingly intractable security challenges cannot be solved by government action alone, stressing that families and schools also have a central role in raising children on the path of peace and moral responsibility.
Shaykh Cisse, who is on a visit to Nigeria, while fielding questions from journalists in Ilorin, the Kwara State capital, opined that lasting security could only be achieved when parents deliberately guide their children at home, and also when schools prioritise the teaching of peaceful coexistence and good character.
He said: “This is not a problem that can be solved by just the government. Charity begins from home. Everyone should start the change and sensitisation from their respective homes.
“We should guide our children towards the right path, the path of peace. Again, we should focus on our schools and ensure that our places of learning are teaching peaceful coexistence.”
The scholar, who is the grandson of the global Islamic icon, Sheikh Ibrahim Niyass, said Islam stands firmly against extremism and violence, warning against judging the religion by the actions of a few misguided individuals.
“Islam preaches against extremism and violence. People should not judge Islam by the actions of a few misguided people because they do not represent Islam,” he said.
He added that peace occupies a central place in Islamic teachings, noting that the Qur’an repeatedly emphasises tranquility and harmony. According to him, Almighty Allah enjoins peace and peaceful coexistence, underscoring Islam’s identity as a religion of peace.
Speaking on interfaith relations and humanity, Shaykh Cisse said religion should be understood as a personal relationship between an individual and Almighty God, stressing that there is no compulsion in faith.
“This life is for all of us regardless of our religion, but our religion is personal,” he said.
He recalled an encounter involving his grandfather, Sheikh Ibrahim Niyass, who once extended a hand of friendship and business partnership to a Christian, despite differences in belief.
“My grandfather told him that we should see this world as a garden where you can relate with whoever you meet there, and thereafter you can go back to your home, which is your mosque or your church,” he said.
On the challenges faced by those propagating Islam, Shaykh Cisse noted that opposition and hardship are inevitable, adding that even revered scholars of the past endured severe trials.
“There is no way you will want to propagate Islam without coming across challenges. If you did not encounter any challenge, then it means what you are propagating is not in conformity with the teachings of Prophet Muhammad,” he said.
He said Sheikh Ibrahim Niyass faced numerous challenges at a time when modern communication tools were unavailable, noting that today’s global connectivity has reduced some of the difficulties confronting contemporary scholars.
Shaykh Cisse also paid tribute to Sheikh Dahiru Bauchi, describing him as a deeply knowledgeable scholar whose influence transcended national boundaries.
“Sheikh Dahiru Bauchi is a knowledgeable man, a Muslim to the core, who spent his life on the path of Prophet Muhammad and is well grounded in Islamic knowledge,” he said. “He propagated Islam not with force but with knowledge, morals, virtue and good human relations, and his influence cut across the globe.”
On youth empowerment, the scholar said Islamic learning should go hand in hand with productive livelihood, particularly agriculture. He disclosed that he runs a centre where young people are taught farming, adding that his grandfather was both a farmer and a religious teacher.
“Learning the Qur’an does not stop one from earning a living, most especially through agriculture,” he said.
He stressed that a peaceful society depends largely on how children are raised, noting that values taught at home eventually shape the wider society.
“When everyone cares for their children and teaches them how to relate peacefully with others, it will extend to the larger society and violence will reduce,” he said.
Shaykh Cisse also spoke on the long-standing cordial relationship between Nigeria and Senegal, noting that ties between the two countries have remained strong politically, economically, religiously and educationally.
“There are Nigerians in Senegal and Senegalese in Nigeria, and they coexist in peace,” he said.
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Former Kano State governor and 2023 presidential candidate of the New Nigeria Peoples Party, Rabiu Kwankwaso, has revealed that one of his daughters encouraged him to collaborate with former Labour Party presidential candidate, Peter Obi, during the 2023 general election.
By: Fabian Apechihin
Kwankwaso made the disclosure on Monday while speaking on Prime Time, a programme on Arise Television.
According to him, many political leaders in Nigeria have failed to understand the mindset, concerns, and aspirations of young Nigerians, especially in the era of social media.
He explained that younger Nigerians are more interested in competent and effective leadership than the ethnic and religious sentiments that often dominate political discussions among older politicians.
“So many things have changed in this country. You have leaders, many of whom don’t even realize what is happening on social media. We have leaders who hardly have any contact with young men and women,” Kwankwaso said.
“People of our age, my age, or especially the age of Atiku, are very few in this country compared to the younger people. The younger people have their own way of thinking, even our children.”
The former Kano governor stated that even within his family, younger members expressed opinions that reflected a desire for political cooperation and better leadership.
“You will be surprised, even during the 2023 election, in my own house, my own daughter was telling me to go and work with Peter Obi,” he said.
“She didn’t say she was obedient, but she wanted me to work together with him, and vice versa.”
Kwankwaso added that while many older politicians remain focused on religion and ethnicity, young Nigerians are more concerned about credible leadership and national progress.
“So you see, there is a lot happening in this country, but people at that level we are talking about don’t even understand,” he stated.
“People are talking about religion. People are talking about ethnicity. People are talking, especially those at our level and age, but the younger people are looking for the right leadership for this country. And I think they are absolutely right.”
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Uba Sani has dismissed reports of a major crisis within the Progressive Governors’ Forum, describing the recent disagreement among members as a minor misunderstanding.
By: Fabian Apechihin
Sani made the remarks on Monday during an appearance on Politics Today, a programme on Channels Television.
Reports had emerged last week claiming that Hope Uzodimma was removed as chairman of the Progressive Governors’ Forum and replaced by Peter Mbah following a tense meeting in Abuja.
The reports also alleged that the forum had split into rival factions. While Uzodimma insisted he remained chairman, another bloc was reportedly aligned with Dapo Abiodun and Abdulrahman Abdulrazaq.
However, governors loyal to Uzodimma later passed a vote of confidence in him during a meeting held at the Imo State Lodge in Abuja. President Bola Tinubu was also said to have intervened in the dispute.
Reacting to the controversy, Sani, who serves as vice chairman of the forum, maintained that no leadership change had taken place.
“At the moment, there’s no problem. All the governors are together. His Excellency Hope Uzodimma is the chairman of the Progressive Governors Forum,” he said.
“My humble self, Senator Uba Sani, is the vice chairman of the Progressive Governors Forum.”
The Kaduna governor stated that disagreements are normal in a democratic setting and should not be blown out of proportion.
“In my own opinion, I don’t think it’s a serious issue, like many people try to make it look like it’s a very serious issue,” he said.
“Because, you know, in everything we are talking about democracy, people can choose to disagree and agree. So, in my own opinion, it was just a slight misunderstanding.”
Sani assured party supporters that the matter had been resolved and dismissed speculation of any division within the forum.
“I don’t think you will hear anything again. I can assure you, you can’t hear anything again,” he stated.
“It’s just a slight disagreement, not a serious issue, but a slight disagreement. But it has been resolved.”
He further added that if there had truly been a leadership change, he would have automatically assumed office as chairman in his capacity as vice chairman.
“And of course, if there’s any change of leadership, sitting here as the vice chairman, I could have taken over,” he said.
“But I can tell you, I was there. And I was the one who made that statement clear that we are united. Everything is okay.”
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Former Vice President Atiku Abubakar has warned opposition parties against zoning the 2027 presidential ticket to the South, arguing that such a decision could make it easier for President Bola Tinubu to secure re-election.
In a statement released by his camp, Atiku maintained that fielding another southern candidate against a sitting southern president would be politically ineffective and unsupported by Nigeria’s democratic history.
According to the statement, opposition leaders should concentrate on forming a strong and united coalition capable of defeating the ruling party rather than making what it described as emotional or symbolic political choices.
Atiku’s camp questioned how a southern opposition candidate could realistically defeat a southern incumbent president.
“At the core of the question is: how does a Southern opposition candidate realistically unseat a sitting Southern president?” the statement read.
It further argued that Nigeria’s political history offers no example of such an outcome, warning that insisting on that strategy could amount to entering the election already defeated.
The statement added that if opposition parties insist on zoning the presidency to the South, they might as well allow Tinubu to seek re-election unchallenged by a rival candidate from the same region.
According to Atiku’s camp, such a strategy lacks the political strength, national spread, and electoral advantage needed to unseat an incumbent president.
The former vice president’s camp also criticised supporters of southern zoning, describing their position as “intellectually dishonest” and disconnected from present political realities.
“Defeating an incumbent president requires realism, not romanticism; strategy, not sentiment; honesty, not selective memory,” the statement added.
It urged opposition politicians to decide whether their focus is on making symbolic political statements or genuinely winning power in the 2027 election.
The statement stressed that opposition politics should be driven by practical electoral calculations and broad national coalition-building rather than emotional considerations.
On the issue of fairness and power rotation, Atiku’s camp argued that by 2027, the South would have spent more years in power than the North during Nigeria’s current democratic dispensation.
According to the statement, the South would have occupied the presidency for 18 years, while the North would have held power for only 10 years within the same period.
“It becomes difficult to understand the justice in an argument that seeks to deepen an already existing imbalance under the guise of equity,” the statement noted.
The camp also accused some supporters of southern zoning of selective memory, recalling that many of them backed former President Goodluck Jonathan in 2011 despite calls at the time for power to return to the North.
“It is intellectually dishonest for those who supported a Southern presidency in 2011 to now posture as custodians of rotational justice,” the statement said.
While acknowledging the Southeast’s aspiration to produce Nigeria’s president, Atiku’s camp criticised what it described as “transactional political bargaining” and “symbolic tokenism.”
The statement warned against political arrangements allegedly aimed at satisfying personal ambitions without creating a genuine and sustainable pathway for the Southeast to attain power.
“Principles do not become sacred only when they align with personal ambition,” the statement concluded.
It urged opposition parties and stakeholders to focus on building a broad-based national alliance capable of defeating Tinubu in 2027 rather than becoming distracted by divisive zoning debates.
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