Uncategorized
Kukah And The Vice Presidential Story
By Simon Reef Musa
According to a news story published by a national newspaper, Bishop Matthew Hassan Kukah was one of the names being tipped to replace vice president Kashim Shettima as running mate to President Bola Ahmed Tinubu in 2027.
This story fits into the barrage of misinformation devoted to swinging the political pendulum, ahead of next year’s general elections. Any storyteller can come out with a better narration insinuating such a fabrication.
The allegation that all is not well between Tinubu and his deputy gained credence when an appointee of the presidency, Dr. Hakeem Baba-Ahmed, resigned in April 2025 and said his resignation was principally influenced by the lack of resolve by the Tinubu-led administration to tackle insecurity and poverty. The relationship between insecurity and poverty is intertwined. As long as insecurity festers, so long will the dream of emancipating citizens from the claws of deprivation remain forlorn and unrealisable.
The Drumbeats Begin
With the drumbeats of the general elections becoming louder, those plotting to wrest power from the incumbent are exploring all avenues to defeat Tinubu. Following the US President Donald Trump’s tweet late last year that degenerated into a pro-Christian and pro-Muslim genocide group, the discourse assumed a feverish religious undertone. In the face of a debate that had turned into a conversational warfare, both camps became a tool in widening the religious gulf and portraying the cross and the crescent moon with a star in a combat.
Contrary to the erroneous assumption that Christianity and Islam are at war, the deployment of politics to gain ascendancy has always been an established rule among members of the ruling elite, with democracy practised devoid of the people’s participation. Taking advantage of turning poverty into an effective weapon, ethnicity and religious sentiments are now the albatross of the ballot system of government.
The 2023 general elections proved an eye-opener as they uncovered the underbelly of religious and ethnic sentiments taken too far. Against the old practice where both faiths had informally agreed to some sharing of position in maintaining religious relevance, the APC in 2022 adopted a Muslim-Muslim ticket. While former Governor Nasir Ahmed el-Rufai of Kaduna State revealed that the real reason behind the same faith ticket was to put non-Muslims in their true position as political underdogs, he vowed that by the time the same faith ticket was put into practice for many years, non-Muslims would realise that the same faith ticket is for justice and not injustice.
The Kukah Position
In its third year of being in power, the same faith ticket of Tinubu and Shettima has clearly shown that it can and has worked for both faiths. Comparing the previous administration, led by a pious Muslim, General Muhammadu Buhari, and a pastor of Redeemed Church, Professor Yemi Osinbajo, with the present administration amounts to comparing apples and oranges in delivering equity. The incumbent may not have shown an adequate commitment to resolving the intractable problems of the country, but it has shown an unparalleled devotion to tackling challenges confronting Nigeria.
Kukah is a metaphor for negotiating many curves by Nigeria in its many years of being trapped in the mud. More than any cleric, Kukah has left no one in doubt that he is a committed humanist for both faiths. Sometimes his views may be unfathomable to many, but to some, he remains a roadmap to a prosperous future devoid of disunity.
The unique trait of Bishop Kukah is his interest in finding solutions through intellectual debates to our national woes, without throwing his hat in the ring for a contest. Though not an active political participant, he is a friend to many across the political and religious divide. He still sees the problem in religious colouration but a deeper manipulation of the twin factors of ethnicity mixed in religion.
Identifying Kukah as a potential running mate to Tinubu in 2027 is a reporter’s infertile figment that is devoid of any sense of the cleric’s footprints. The Catholic Bishop has not only chosen the path of serving God, but also, he has chosen the path of intellectualism in providing solutions to the myriad of challenges plaguing his nation of birth.
As a public intellectual for the common good, Bishop Kukah dreams of a country where all can walk through the door and be assessed based on their competence and not religion or ethnicity. Linking Kukah’s intellectualism into a political dream could turn into a strategy to deepen the religious debate over Christian-Muslim sharing power that has left ethnic minorities politically disadvantaged.
Shooting Down Same Faith Ticket
There is no doubt that under a Muslim-Muslim ticket, Christians have been visited with justice and equity. The ministerial rejection of el-Rufai as a ministerial nominee has endorsed the assertion that politicians are always in love with their personal interests. With his dream of being a minister rendered futile, the former governor has become a bull in a China shop in undoing what he helped to bring about in 2023.
Unfortunately, those who were accused by el-Rufai of being religious bigots in supporting Peter Obi in 2023, are yet to re-align themselves to realities. A former governor told me in 2014 that, when politicians resort to religious sentiments, the real intention is to confuse the polity and give a stamp of acceptability to their personal ambition.
Even when the presidency is under the same faith ticket, some Muslim groups have accused Tinubu of favouring Christians, as shown in a report where over 60 per cent of appointments have been given to non-Muslims.
Those riding on the wings of Trump Christians’ killing tweet are now calling for a reversal of the same ticket for political equity for both faiths. Shooting down the Muslim-Muslim ticket cannot be an answer to the religious divide ripping across the Nigerian polity. The US cannot decide what is good for us as a nation. When voters outsource the exercise of power in a democracy to the ruling elite, the hope for transparent governance will always be incinerated by the greed of politicians who deploy ethnicity and religion for their own selfish ends.
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Kwara Customs Hailed For A Clean Operational Record
Stephen Olufemi Oni, Ilorin
The Nigeria Customs Service, Kwara Area Command, has received commendation from the Assistant Comptroller-General of Customs and Zonal Coordinator for Zone ‘B’, Nsikan Patrick Umoh, for maintaining a clean operational record and upholding professionalism in the discharge of its duties.
ACG Umoh gave the commendation during an oversight visit to the Command’s headquarters in Ilorin as part of her tour of operational commands within the zone.
Addressing officers and men of the Command, Umoh was excited that since she assumed office, her headquarters had not received any adverse report against the Kwara Area Command.
She said the record was a reflection of the discipline, integrity and professionalism demonstrated by personnel in their daily operations.
“I want to commend the leadership and personnel of the Kwara Area Command for their exemplary conduct, discipline and dedication to duty,” she said.
The Customs boss, who delivered the goodwill message of the Comptroller-General of Customs, Bashir Adewale Adeniyi, MFR, urged officers to maintain high standards of professionalism both on and off duty.
She warned personnel against involvement in illicit drugs, sharp practices and other activities capable of tarnishing the image of the Service.
Umoh also called on officers to strengthen unity and teamwork, describing the Service as one family working towards a common goal. She assured them of the continued support of the zonal and Service headquarters.
Earlier, the Acting Area Controller of the Command, Deputy Comptroller Najeem Akanmu Ogundeyi, highlighted the major achievements, operational milestones and administrative successes recorded under his leadership.
The visit also featured an interactive session between the Zonal Coordinator and major trade stakeholders, including representatives of freight forwarding associations, the Manufacturers Association of Nigeria (MAN), and major excise factories such as ITC and SANICA.
During the engagement, Umoh commended the existing relationship between the Command and the business community, while responding to concerns surrounding cargo clearance procedures, examination timelines and regional trade competitiveness.
The stakeholders also received clarifications on issues affecting their operations, with the Customs official assuring them of the Service’s commitment to facilitating legitimate trade.
The oversight visit ended with an inspection of the Command’s administrative offices, warehouse and residential barracks.
Umoh expressed satisfaction with the level of orderliness, environmental cleanliness and discipline observed across the facilities.
The Command said the visit further reinforced its commitment to professionalism, trade facilitation and effective service delivery in Kwara State.
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OUR LAND IS NOT FOR SALE, CATHOLIC PRIESTS TELL FG
By our Correspondent
The Nigeria Catholic Diocesan Priests Association (NCDPA), Makurdi Diocese, has strongly rejected the decision of the Federal Government to include Benue State in the pilot implementation of its National Ranching Policy.
The association said it was particularly concerned that Benue State, which it described as an already bleeding and targeted state, was included in the policy, which is initially kicking off at the Wase Grazing Reserve in Plateau State.
In a statement signed by its Chairman, Rev. Fr. Joseph Terfa Beba, the NCDPA expressed concern over what it described as the apparent exclusion of the Benue State Government from the decision-making and approval process.
The association said had the elected leadership of Benue State been genuinely consulted, it believed the state government would not have consented to any arrangement capable of undermining the rights, dignity, security and ancestral heritage of its people.
“We cannot accept a policy imposed upon a people whose communities have suffered killings, displacement, destruction and prolonged insecurity,” the association said.
It warned that ranching must not become a disguised instrument for land grabbing, forced occupation or the permanent displacement of indigenous communities.
The priests also cited the position of the Catholic Bishop of Makurdi Diocese, Bishop Wilfred Chikpa Anagbe, CMF, saying he had “consistently and courageously spoken against this injustice, culpable silence and every agenda that threatens the ancestral lands of our people.”
The association called on the Federal Government to respect the constitutional rights of the people of Benue State and engage the state government, traditional rulers and community leaders transparently before proceeding with the policy.
It also urged the government to ensure that displaced persons are enabled to return safely and take possession of their ancestral lands before any discussions concerning already existing designated ranching structures in parts of the state and the country.
The NCDPA maintained that Benue was predominantly an agrarian state and not a pastoralist society, arguing that ranching was therefore not viable in the state.
“Ranching in Benue State is therefore NOT VIABLE, and WE REJECT THIS PROJECT IDEA WITH ALL LEGAL AND SPIRITUAL RESOURCES,” the priests declared.
The association said there was no land in Benue for commercial ranching, stressing that ancestral homes should not be treated as bargaining chips.
“Our land is not for sale and has never been on sale. There is no land in Benue State for commercial ranching. Our ancestral homes are not bargaining chips.
“Our people must return home. Benue must not be enslaved through policy. There will be no surrender of our ancestral heritage in whatever form or guise being proposed or presented,” it said.
The association urged the Federal Government to address the concerns of Benue communities and prioritise the safe return of displaced persons before implementing any ranching arrangement in the state.
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Foundation To Immortalise Late Ex-Oyo Gov Alao-Akala Unveiled

Stephen Olufemi Oni, Ilorin
A fresh initiative aimed at preserving the legacy of service, compassion and grassroots development associated with the late former Oyo State Governor, Otunba Christopher Adebayo Alao-Akala, has been launched with the inauguration of the Alao-Akala Transformation Movement (ATM).
The movement, chaired by the late governor’s wife, Chief (Mrs.) Oluwakemi Alao-Akala, has been formally inaugurated in Ogbomoso as part of activities marking the posthumous celebration of the former governor, who died in 2022.
Speaking at the event, Oluwakemi said ATM was established to transform Alao-Akala’s philosophy of leadership and philanthropy into sustainable programmes capable of improving the lives of people across communities.
“This is not merely the inauguration of an organisation; it is the birth of a movement inspired by service, compassion, integrity and selfless leadership,” she said.
She stressed that ATM was neither a political party nor a partisan platform, noting that membership was open to people irrespective of political affiliation, ethnicity or religious background.
“Service to humanity knows no political boundary,” she declared.
According to her, the movement emerged after months of consultations involving members of the Alao-Akala family, political associates, community leaders, professionals, youths and admirers of the late governor.
She disclosed that the inaugural planning meeting was held at the family residence in Ibadan in March 2026, with subsequent meetings taking place every Tuesday at the movement’s headquarters.
Oluwakemi, who disclosed that ATM had already attracted members from the 33 local government areas of Oyo State, other parts of Nigeria and the Diaspora, explained that one of the movement’s major priorities was to sustain and expand Alao-Akala’s philanthropic legacy through interventions targeting widows, vulnerable families, students and other less privileged members of society.
“By the grace of God, we shall continue to deepen these interventions while introducing new initiatives in youth empowerment, educational support, healthcare, community development, leadership mentoring and social welfare,” she said.
The ATM chairperson appealed to individuals, corporate organisations, development partners and other well-meaning Nigerians to support the movement financially, professionally and through volunteer services.
She said the objective was to ensure that Alao-Akala’s legacy did not remain confined to speeches and annual commemorations but was translated into practical interventions that would positively affect communities.
As part of activities preceding the inauguration, members of ATM visited the Adebayo Alao-Akala College of Health Sciences in Ogbomoso and the Adebayo Alao-Akala Comprehensive Health Centre in Yaku Community.
Oluwakemi said the visits underscored the movement’s commitment to preserving the late governor’s contributions to healthcare, education and rural development.
She also explained the postponement of the inauguration, which was originally scheduled for June 3, 2026.
According to her, the event was postponed following the abduction of teachers and schoolchildren in Yawota and Esin Ele communities in Oriire Local Government Area.
“We considered it inappropriate to celebrate while families were in distress,” she said.
She expressed appreciation to President Bola Ahmed Tinubu, Governor Seyi Makinde, the Armed Forces, Nigeria Police Force, Department of State Services, Nigeria Security and Civil Defence Corps, local security volunteers and other agencies for their roles in securing the release of the abducted victims.
She also honoured security personnel who lost their lives during the rescue operation, praying for the repose of their souls and strength for their bereaved families.
The inauguration attracted political leaders, traditional rulers, religious leaders, members of the Alao-Akala family, supporters and representatives from across Oyo State.
Among those present were Senator Sharafadeen Alli, the All Progressives Congress governorship candidate for the 2027 election in Oyo State; his running mate, Hon. Michael Adesoye; and the Soun of Ogbomosoland, Oba Ghandi Afolabi Olaoye, Orumogege III, among other dignitaries.
Born on June 3, 1950, in Ogbomoso, Alao-Akala began his career in the Nigeria Police Force before venturing into politics.
He served as Chairman of Ogbomoso North Local Government, Deputy Governor of Oyo State and later Governor of the state.
His administration was associated with projects in road infrastructure, education, healthcare, rural development, agriculture, youth empowerment and security.
His name remains particularly associated with the Adebayo Alao-Akala College of Health Sciences in Ogbomoso and the Adebayo Alao-Akala Comprehensive Health Centre in Yaku Community.
Beyond political office, he was also known for philanthropy, with interventions reaching widows, students, artisans, traditional institutions, religious organisations, youth groups and other vulnerable members of society.
Oluwakemi said ATM provided an avenue for the family and admirers of the late governor to ensure that his values continued to inspire younger generations.
“The Alao-Akala Transformation Movement belongs to everyone who believes in compassionate leadership, peaceful coexistence and sustainable development,” she said.
“Together, we shall preserve a worthy legacy and transform lives for generations yet unborn.”
The inauguration also featured the presentation of a documentary titled “Otunba Christopher Adebayo Alao-Akala: A Legacy of Service”, goodwill messages from representatives of the Alao-Akala family, traditional rulers, political associates, friends and well-wishers, as well as a message from the Oyo State Government.
The vision, mission and objectives of ATM were formally presented by Mr Ademola Alao-Akala, while Hon. Olamiju Alao-Akala, MHR, delivered the vote of thanks.
Oluwakemi urged members and supporters to remain committed to the ideals of the movement, stressing that its ultimate goal was to turn Alao-Akala’s record of service into sustained humanitarian and developmental interventions.
“Akala Ni Joo, ATM! Akala Ni Jare, ATM! Ise Rere ’O Dura,” she declared.
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