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Tension Eases on The Plateau. ☆☆As Armed Forces Intensify Efforts To Halt Escalation.

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By: Special Correspondent

After days of tension, anxiety and painful losses, a cautious calm is returning to parts of Plateau State after a narrowly averted escalation.

The hostilities which recently escalated along the Barkin Ladi-Riyom–Jos corridor have significantly reduced in the past few days, averting what many feared could spiral into a broader ethno-religious crisis.

Multiple sources attribute the de-escalation to proactive and coordinated interventions of the Federal Government, which directed its armed forces, alongside the Nigeria Police Force and the Department of State Services (DSS), to ensure that the situation was brought under control.

The synergy prevented Plateau from tipping into a full-blown crisis with possible regional contagion across other Northern states.

For decades, this axis has carried the weight of unresolved grievances land-use disputes, indigene-settler narratives, youth unemployment, and political rivalry. Each new killing risks reopening old wounds, and each reprisal threatens to widen the circle of suspicion.

The recent flare-ups, however, occurred within Plateau State, particularly in Barkin Ladi and Riyom, with anxiety spilling toward Jos North and Jos South. Yet, in the past few days, the feared urban ignition has not materialized.
Security presence has been reinforced along flashpoints, while high-level engagements with all warring communities have reportedly led to a cooling of ultimatums and counter-ultimatums that had earlier hardened positions.

Political, community and religious leaders in Jos, as well as elder statesmen in other parts of the country, have intensified peace engagements, urging restraint and rejecting inflammatory rhetoric capable of transforming localized disputes into full-scale ethno-religious confrontation.

Yet what unfolded in recent weeks does not fit the legal or factual threshold of genocide. Rather, it followed a tragic but familiar retaliatory pattern one group attacks, the other responds, and the cycle deepens unless decisively interrupted.

This time, it was interrupted. Security deployments were reinforced. Intelligence coordination improved. Youth leaders were engaged. Religious figures amplified calls for restraint. Political actors, mindful of the state’s fragile equilibrium, moved to cool tempers rather than inflame them, while those who inflamed the situation were cautioned.

But beyond the immediate violence, another battle was playing out the battle of narratives.

Nigeria remains vulnerable to destabilization efforts by internal conflict entrepreneurs and, potentially, external actors who exploit local grievances for strategic advantage, just as what is currently playing out in Plateau and Benue. External security elements, sometimes operating under the guise of NGOs, are also fueling resentment and making inflammatory statements that could further ignite chaos in the country.

It has been noted that these elements make exaggerated claims, use inflammatory framing, and deploy emotionally charged labels that covertly transform localized disputes into perceived existential wars.

A recurring theme among peace advocates is the danger of waiting for external rescue or framing domestic challenges as externally solvable crises. Nigerian politicians have also failed to fully discharge their responsibilities by investigating the crises and implementing concrete policies and programs that would further prevent recurrence.

Top government officials often hesitate to speak against prevailing narratives. We even saw that those who opposed certain framings, like Rabiu Kwankwaso, were tagged as supporters of the persecution of Christians.

The Nigerian media has largely refused to give the Plateau crisis balanced and sustained attention. Coverage has often focused in one direction, hardly depicting the perspectives of both sides of the conflict. Few media outlets have carried out fact-based, thorough research to unravel the real causes of the crisis in Plateau with a view to fostering peace and development in the state.

History offers sobering lessons. The insurgency of Boko Haram or the IPOB Biafra agitation began with local grievances that metastasized into protracted conflicts, partly sustained by narratives of persecution and apocalyptic struggle. Bandit networks similarly capitalized on identity-based fear, at times spreading claims of collective extinction to recruit and radicalize Fulani youths into their violent campaigns.

In parts of the Sahel, groups such as Jama’at Nasr al-Islam wal Muslimin (JNIM) have demonstrated how porous borders and grievance politics can intersect, expanding insecurity beyond its point of origin. This is what is already playing out — Nigerian bandits inviting other terrorist groups from Mali, Niger and Burkina Faso to operate in Nigeria’s Kwara, Niger, Sokoto and Kebbi corridors.

Today, Plateau was at risk of becoming an ignition point of a wider Nigerian Muslim–Christian crisis, a “soft ground” where localized clashes could be amplified into national rupture. Had urban centers been drawn in, especially after the killing of five Plateau North indigenes, the ripple effects might have extended far beyond the state’s borders.

Some will tell you that Christians are being targeted by jihadists with the aim of eliminating every Christian household in Nigeria. But how could that narrative stand when a significant percentage of households in Northern Nigeria are bound by intermarriages between Muslims and Christians? There are families where Muslims and pastors coexist within the same lineage.

Those who lived through the Boko Haram conflict know that such sweeping narratives were deeply misleading. Yet religion remains the easiest weapon for those who seek chaos.

Therefore, the suggestion that any side faces inevitable annihilation is both historically inaccurate and operationally dangerous. Such framing fuels fear, and fear fuels mobilization. Both Fulani communities and local groups in Plateau have, at different times, amplified such narratives.

Nigeria’s problems are largely local in origin. And sustainable solutions must be local. Government must take ownership of the entire situation. Outsiders do not carry our wounds, and they cannot heal them for us. History shows that external actors often pursue their own interests, not necessarily the interests of the affected country.

The darker scenario one in which reprisals escalate, youth radicalize, security forces are perceived as partisan, and politicians exploit division is not hypothetical. It is a pattern Nigeria has seen before. What prevented that pattern from fully unfolding in Plateau was early containment.

Troops of Operation Safe Haven maintained forward presence in flashpoints. Police units increased patrols. DSS monitoring curtailed incendiary mobilization. Traditional rulers convened urgent meetings. Interfaith leaders urged restraint from pulpits and podiums.

Collectively, these actions slowed the spiral.
However, calm does not mean closure. The structural drivers land administration ambiguities, grazing corridor disputes, unemployment, and political instrumentalization of identity. remain unresolved. Without deliberate reform, cycles can re-emerge.

Rejecting violence therefore requires rejecting simplistic narratives. There is no moral victory in framing complex disputes as civilizational wars. There is no strategic gain in exaggerating communal fear. And there is no national future in allowing grievance merchants to profit from division whether they are pastors, imams, community leaders or youth leaders.

Nigeria’s common enemies are those who weaponize difference for power insurgent groups, bandit networks, militias, separatist agitators, or self-serving politicians.

For now, Plateau has stepped back from the brink. The question that remains is whether Nigeria, as a whole, will use this moment not merely to breathe, but to reflect, reform and recommit to coexistence.

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OUR LAND IS NOT FOR SALE, CATHOLIC PRIESTS TELL FG

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By our Correspondent

The Nigeria Catholic Diocesan Priests Association (NCDPA), Makurdi Diocese, has strongly rejected the decision of the Federal Government to include Benue State in the pilot implementation of its National Ranching Policy.

The association said it was particularly concerned that Benue State, which it described as an already bleeding and targeted state, was included in the policy, which is initially kicking off at the Wase Grazing Reserve in Plateau State.
In a statement signed by its Chairman, Rev. Fr. Joseph Terfa Beba, the NCDPA expressed concern over what it described as the apparent exclusion of the Benue State Government from the decision-making and approval process.
The association said had the elected leadership of Benue State been genuinely consulted, it believed the state government would not have consented to any arrangement capable of undermining the rights, dignity, security and ancestral heritage of its people.
“We cannot accept a policy imposed upon a people whose communities have suffered killings, displacement, destruction and prolonged insecurity,” the association said.
It warned that ranching must not become a disguised instrument for land grabbing, forced occupation or the permanent displacement of indigenous communities.
The priests also cited the position of the Catholic Bishop of Makurdi Diocese, Bishop Wilfred Chikpa Anagbe, CMF, saying he had “consistently and courageously spoken against this injustice, culpable silence and every agenda that threatens the ancestral lands of our people.”
The association called on the Federal Government to respect the constitutional rights of the people of Benue State and engage the state government, traditional rulers and community leaders transparently before proceeding with the policy.
It also urged the government to ensure that displaced persons are enabled to return safely and take possession of their ancestral lands before any discussions concerning already existing designated ranching structures in parts of the state and the country.
The NCDPA maintained that Benue was predominantly an agrarian state and not a pastoralist society, arguing that ranching was therefore not viable in the state.
“Ranching in Benue State is therefore NOT VIABLE, and WE REJECT THIS PROJECT IDEA WITH ALL LEGAL AND SPIRITUAL RESOURCES,” the priests declared.
The association said there was no land in Benue for commercial ranching, stressing that ancestral homes should not be treated as bargaining chips.
“Our land is not for sale and has never been on sale. There is no land in Benue State for commercial ranching. Our ancestral homes are not bargaining chips.
“Our people must return home. Benue must not be enslaved through policy. There will be no surrender of our ancestral heritage in whatever form or guise being proposed or presented,” it said.
The association urged the Federal Government to address the concerns of Benue communities and prioritise the safe return of displaced persons before implementing any ranching arrangement in the state.

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Foundation To Immortalise Late Ex-Oyo Gov Alao-Akala Unveiled

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Stephen Olufemi Oni, Ilorin

A fresh initiative aimed at preserving the legacy of service, compassion and grassroots development associated with the late former Oyo State Governor, Otunba Christopher Adebayo Alao-Akala, has been launched with the inauguration of the Alao-Akala Transformation Movement (ATM).

The movement, chaired by the late governor’s wife, Chief (Mrs.) Oluwakemi Alao-Akala, has been formally inaugurated in Ogbomoso as part of activities marking the posthumous celebration of the former governor, who died in 2022.

Speaking at the event, Oluwakemi said ATM was established to transform Alao-Akala’s philosophy of leadership and philanthropy into sustainable programmes capable of improving the lives of people across communities.

“This is not merely the inauguration of an organisation; it is the birth of a movement inspired by service, compassion, integrity and selfless leadership,” she said.

She stressed that ATM was neither a political party nor a partisan platform, noting that membership was open to people irrespective of political affiliation, ethnicity or religious background.

“Service to humanity knows no political boundary,” she declared.

According to her, the movement emerged after months of consultations involving members of the Alao-Akala family, political associates, community leaders, professionals, youths and admirers of the late governor.

She disclosed that the inaugural planning meeting was held at the family residence in Ibadan in March 2026, with subsequent meetings taking place every Tuesday at the movement’s headquarters.

Oluwakemi, who disclosed that ATM had already attracted members from the 33 local government areas of Oyo State, other parts of Nigeria and the Diaspora, explained that one of the movement’s major priorities was to sustain and expand Alao-Akala’s philanthropic legacy through interventions targeting widows, vulnerable families, students and other less privileged members of society.

“By the grace of God, we shall continue to deepen these interventions while introducing new initiatives in youth empowerment, educational support, healthcare, community development, leadership mentoring and social welfare,” she said.

The ATM chairperson appealed to individuals, corporate organisations, development partners and other well-meaning Nigerians to support the movement financially, professionally and through volunteer services.

She said the objective was to ensure that Alao-Akala’s legacy did not remain confined to speeches and annual commemorations but was translated into practical interventions that would positively affect communities.

As part of activities preceding the inauguration, members of ATM visited the Adebayo Alao-Akala College of Health Sciences in Ogbomoso and the Adebayo Alao-Akala Comprehensive Health Centre in Yaku Community.

Oluwakemi said the visits underscored the movement’s commitment to preserving the late governor’s contributions to healthcare, education and rural development.

She also explained the postponement of the inauguration, which was originally scheduled for June 3, 2026.

According to her, the event was postponed following the abduction of teachers and schoolchildren in Yawota and Esin Ele communities in Oriire Local Government Area.

“We considered it inappropriate to celebrate while families were in distress,” she said.

She expressed appreciation to President Bola Ahmed Tinubu, Governor Seyi Makinde, the Armed Forces, Nigeria Police Force, Department of State Services, Nigeria Security and Civil Defence Corps, local security volunteers and other agencies for their roles in securing the release of the abducted victims.

She also honoured security personnel who lost their lives during the rescue operation, praying for the repose of their souls and strength for their bereaved families.

The inauguration attracted political leaders, traditional rulers, religious leaders, members of the Alao-Akala family, supporters and representatives from across Oyo State.

Among those present were Senator Sharafadeen Alli, the All Progressives Congress governorship candidate for the 2027 election in Oyo State; his running mate, Hon. Michael Adesoye; and the Soun of Ogbomosoland, Oba Ghandi Afolabi Olaoye, Orumogege III, among other dignitaries.

Born on June 3, 1950, in Ogbomoso, Alao-Akala began his career in the Nigeria Police Force before venturing into politics.

He served as Chairman of Ogbomoso North Local Government, Deputy Governor of Oyo State and later Governor of the state.

His administration was associated with projects in road infrastructure, education, healthcare, rural development, agriculture, youth empowerment and security.

His name remains particularly associated with the Adebayo Alao-Akala College of Health Sciences in Ogbomoso and the Adebayo Alao-Akala Comprehensive Health Centre in Yaku Community.

Beyond political office, he was also known for philanthropy, with interventions reaching widows, students, artisans, traditional institutions, religious organisations, youth groups and other vulnerable members of society.

Oluwakemi said ATM provided an avenue for the family and admirers of the late governor to ensure that his values continued to inspire younger generations.

“The Alao-Akala Transformation Movement belongs to everyone who believes in compassionate leadership, peaceful coexistence and sustainable development,” she said.

“Together, we shall preserve a worthy legacy and transform lives for generations yet unborn.”

The inauguration also featured the presentation of a documentary titled “Otunba Christopher Adebayo Alao-Akala: A Legacy of Service”, goodwill messages from representatives of the Alao-Akala family, traditional rulers, political associates, friends and well-wishers, as well as a message from the Oyo State Government.

The vision, mission and objectives of ATM were formally presented by Mr Ademola Alao-Akala, while Hon. Olamiju Alao-Akala, MHR, delivered the vote of thanks.

Oluwakemi urged members and supporters to remain committed to the ideals of the movement, stressing that its ultimate goal was to turn Alao-Akala’s record of service into sustained humanitarian and developmental interventions.

“Akala Ni Joo, ATM! Akala Ni Jare, ATM! Ise Rere ’O Dura,” she declared.

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Plateau Clash: Three Killed as Troops Restore Calm in Mangu

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By: Fabian Apechihin

Three people have been killed following a clash between suspected Fulani and Mwaghavul youths in Jwak Maitumbi community, Mangu Local Government Area of Plateau State.

The incident, which occurred at about 7:35 a.m. on Wednesday, August 12, 2026, was reported by security analyst Zagazola Makama, who cited a military source.

According to the report, the violence erupted after an earlier dispute between youths from the two communities, with sustained gunfire reported in the area.

Troops of Sector 8, Operation Enduring Peace (OPEP), were deployed after receiving reports of the confrontation and moved swiftly to contain the violence.

The troops reportedly used firepower to disperse the combatants, forcing both sides to withdraw from the area.

They subsequently conducted clearance operations around the community, while drone surveillance was deployed to monitor the area and confirm that the combatants had left.

The victims were identified as one local resident and two Fulani herders, while another member of the local community sustained injuries.

Security forces have continued operations in the area as efforts intensify to maintain peace and prevent further escalation.

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