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Matthew Hassan Kukah at 70: A Tribute

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*By Reuben Abati

Matthew Hassan Kukah, the Catholic Bishop of Sokoto Diocese who turns 70 tomorrow, August 31, deserves celebration for his service to church, community, nation, and humanity, for his achievements as a true citizen who has used his priestly circumstances, boundless energy and prodigious intellect to promote the causes of justice and the common good. He stands shoulders above many of his contemporaries in his many engagements in the last four decades. He has been a priest for close to 50 years, but his range of influence goes beyond the pulpit to include scholarship, public intellectualism, civil society advocacy and the courage to provide leadership even in the most difficult situations. He is easily one of the best-known faces of the Catholic faith and priesthood in Nigeria. He remains an admirable advertisement of the virtues of Catholicism and the Church.

I am not a Catholic but I admire the Catholic Church, owing largely to my interaction over the years with Catholic priests like Bishop Kukah. I like the fact that the Catholic Church in Nigeria invests heavily in the training and education of its priests. It is mostly in the Catholic Church that you would find such exemplary priests that are usually educated to the highest levels possible. Many Catholic priests parade Ph.Ds as if it is a minimum qualification, in most cases Catholic priests display other skills, with language, research, public engagements and an unusual hunger for knowledge. The Anglican Church over time has also shown a similar commitment to the education of its priests, but the Catholic Church remains far ahead. In a country where many pastors and priests are at best spellbinders, hypnotists and clownish motivational speakers, and petty merchants with very little knowledge of the Holy Book, it is ever so refreshing to attend a Church or listen to a priest who speaks from an abundance of insight and talent. Bishop Matthew Hassan Kukah belongs in this category. In the late 80s, the 90s and till date, he has been a shining star of the Catholic Church of Nigeria, who through his example inspires the younger generation, within the priesthood and the general Nigerian community.

I first met him on the pages of newspapers through his writings. In those days, the opinion pages of newspapers were dominated by persons of high intellect, most of whom dissected issues of the day, in beautiful prose, and with great erudition. Fr. Matthew Kukah, as he then was, was one of the most prolific, churning out essays, week after week. Those were the days of intimidating columnists sand contributors on the op-ed pages: to have your essay published on the same page with a Matthew Kukah, Pat Utomi, Herbert Ekwe-Ekwe, Chinweizu, Sonala Olumhense, Odia Ofeimun, Olatunji Dare, Edwin Madunagu, Biodun Jeyifo, Wole Soyinka, Femi Osofisan, Pini Jason, Andy Akporugo, Stanley Macebuh, Fred Onyeoziri, Emevwo Biakolo, Amma Ogan, Sully Abu, Effiong Essien, Ashikiwe Adione-Egom…was like winning a jackpot. Many of us framed the pages, and looked up to the big names. The times are different today. Our newspapers have stopped serving culture and society and the reader as spaces for great intellection, the tradition of old has been replaced by “opinionitis”, a very dangerous disease which pushes just about anyone to think they can inflict bad prose and thoughts on a vanishing breed of readers anyway. Matthew Kukah’s contributions to public discourse was frequent, and often well-received. He was not afraid of debates or intellectual pugilism. In those days, one subject on the pages of a newspaper could result in months of rigorous debate, from a multi-disciplinary perspective, by persons who respected each other’s intellect but nevertheless had the capacity to weave words into prose and good sense. This was the tradition that we grew into, from university to the field. Kukah was a major source of inspiration and a good sport. Many of his opinion pieces and extended essays remain timeless.

Bishop Kukah’s stature began to flower, even more so in his position at the Catholic Secretariat of Nigeria: he was first a Deputy Secretary General, then he became the Secretary-General of the Catholic Secretariat, located in Lagos, directly opposite Tafawa Balewa Square or Race Course as it was originally known. Under his watch as leader of that Secretariat, it became an important intellectual rendezvous for civil society groups and public intellectuals in the entire Southern Nigeria. Kukah built a very strong relationship with the media, promoting, most actively, both the Catholic Church, and the activities of the Catholic Bishops Conference, focusing on issues of justice, peace and development. When Nigeria descended into chaos in 1993, with the annulment of the June 12 1993 Presidential election, church and society rose against the impunity of the military establishment, and called for an end to military rule and respect for the people’s sovereignty. The majority spoke with one voice that military absolutism had defeated the purpose of good governance and that it was time for the Nigerian military to go. The Catholic Church spoke truth to power on the pulpit and on the streets. Leaders of other churches – the Anglican, the Methodist and Pentecostal Churches also joined the protest. The. Catholic Secretariat in Lagos served the Catholics as an intellectual power house. Kukah had able lieutenants: Fr. George Ehusani, his then Deputy who would later succeed him as Secretary-General. There were others too: Rev. John Uba Ofei and Rev. Fr. Iheanyi Enwerem.

On a regular basis, the Secretariat issued press releases and also organized seminars and conferences on various topics of interest with stakeholders brought together to chart the way forward for Nigeria. I was a familiar participant at those Sunday evening sessions. Many of us became so close to the Catholic priests, we began to also talk about liberation theology. Nigerians had been so badly treated many priests felt it was their obligation and ecclesiastical duty to help free the people from the shackles of of oppression. Even when there was no seminar, the doors of the Catholic Secretariat were always open. I later developed the habit of stopping by whenever I was in that part of the city. On a good evening, there was always sumptuous dinner. And the fridge was always full. Beer, wine…And there was Fr. George often twanging away on his guitar, trying out a new song, or reading a poem. He would later succeed Kukah as Secretary General and indeed that period – the Kukah-Ehusani – could be remembered as the golden years of the Catholic Secretariat of Nigeria. Kukah left behind a legacy that raised the profile of the Secretariat and the Church.

Beyond his public intellectualism and duties as a priest, Bishop Kukah has also been very active within the general community as an agent of peace and promoter of good governance and the common good. He is a compulsive bridge-builder, with friends in virtually every corner, and so well established is he among the political and private sector elite of Nigeria that many of his critics try to take pot-shots at him that he would still need to make up his mind whether he wants to be a priest or a politician. In recent years, through his major project, the Kukah Centre, he has been working in Nigeria’s post-military dispensation to promote the cause of peace, good governance, and stability. The Centre in collaboration with General Abdusalami Abubakar, Nigeria’s last military ruler up until 1999 to date, has jointly promoted a National Peace Committee, which gets politicians before elections to sign peace accords and give undertakings that they would embrace peace, as well as promoting peace in Nigerian communities. Kukah was a member of the National Human Rights Investigation Commission, Nigeria’s equivalent of a Truth and Reconciliation Commission, also known as the Oputa Panel 1999 – 2001, Secretary of the National Political Reform Conference under the Obasanjo administration in 2005, Chairman of the Ogoni-Shell Reconciliation Committee since 2005, and member of the committee for electoral reform, 2007 – 2009.

In addition to this, Bishop Kukah is a strong advocate for inter-religious harmony, using every opportunity to promote tolerance and peace. For his efforts, he has been appointed to the Pontifical Council for Inter-Religious Dialogue at the Vatican and as Chairman of the Commission on Inter-Religious Dialogue of the Catholic Bishops Conference of Nigeria. He has also enjoyed a level of visibility and influence that many priests can only dream about. He has probably given as many homilies at events organized by other churches as he has done on Catholic occasions. Political leaders seek his counsel. The intellectual class and the commentariat respect him as one of their own. The establishment at state and national levels seek his attention and counsel because they know that he can be trusted to say the truth without fear or favour. He is not a prosperity or attention-seeking priest. He and others like him including those that I mentioned earlier are cut from a different cloth. Priests of his type present a different model from that other Catholic priest: Fr. Ejike Mbaka of the Adoration Ministries in Enugu. It is a measure of the diversity of the Catholic Church that it is even possible to mention an Ejike in a tribute to Bishop Matthew Kukah. As it were, virtually every Nigerian government has learnt to respect Bishop Matthew Kukah. The only exception has been the Buhari administration whose agents and spokespersons recently developed a passion for harassing the priest. He has challenged them to an open debate. They have not been able to take on that challenge. Meanwhile, Kukah has remained unrelenting in his chosen task of speaking truth to power and exposing chicanery, hypocrisy and the stupidity of hegemons no matter how dandified.

It is not surprising that Kukah is a much sought-after public lecturer. He has given lectures on virtually every important platform in Nigeria, from convocation ceremonies to funerals to anniversaries. He stands out as a consistent man of intellect, with a transparent public spirit. He likes to tell stories: his usual style is to tell a story, catch the attention of his audience with some humour, of course except he is discussing such grim subjects as the killing of his kith and kin in Zango-Kataf in Southern Kaduna or members of his diocese in Sokoto state, or any form of religious persecution, or the failings of the power elite, having learnt the art of choosing his topics with purpose. To mark his 70th birthday, Bishop Kukah is announcing his plans to build a befitting edifice for the Kukah Centre, one of Africa’s leading policy think-tanks. He and the Centre deserve every possible support on a sustainable basis. The Centre would be a major legacy offering from a priest who is on way easily to becoming a legend. Ahead of tomorrow’s event, he recently released a book titled Broken Truths: Nigeria’s Elusive Quest for National Cohesion. Author of many articles in academic journals, Kukah remains conscious of his training and exposure as an academic: diploma, University of Ibadan, B.A., Pontifical Urban University, Rome. M.A., Peace Studies, University of Bradford, (1980), Ph.D, Political Science, University of London (1990), Edward Mason Fellow, Harvard University’s Kennedy School of Government; Rhodes Fellow, St. Antony’s College, University of Oxford, Honorary Fellow, Nigeria Academy of Letters. The harvest from his fecund mind has been rich and impressive including some of the most authoritative books on aspects of Nigerian history such as: Religion, Politics and Power in Northern Nigeria (1993) – perhaps his most seminal work, Religious Militancy and Self-Assertion: Islam and Politics in Nigeria (1997); Democracy and Civil Society in Nigeria (2001); Witness to Justice: An Insider’s Account of Nigeria’s Truth Commission (2011), and Broken Truths (2022).

At 70, Bishop Kukah can reminisce with a strong measure of contentment that he has been able to impact many lives, using his chosen vocation of priesthood to make a difference in the lives of those to whose spiritual health he ministers and the larger community of men and women who have drawn inspiration from his wealth of knowledge, humility and accomplishments. As a person, Bishop Kukah is friendly, kind-hearted and always ready with a listening ear. Nobody has given him any national honour. He probably does not need it. Nigeria’s security agencies have stalked and questioned him. He has been abused and threatened for his no-holds-barred homilies. He has been labelled a religious bigot. He is, however, not afraid of authority figures because of his own commitments to a higher cause and his understanding of the dynamics of power. Those who use power and position to oppress the harmless, do so only for a while until they are reminded of the ephemerality of their advantages. Whatever may have been his travails, Kukah’s critics lay the blame at the doorstep of the ambivalence of his insider-outsider relationship with power and politics. But it can be said of Bishop Matthew Hassan Kukah that he has lived a life entirely of service and that is the best kind of life. He deserves to be celebrated. What we will be celebrating is not material things and the celebrant is not likely to be decked out in flowing babariga or agbada, the accent would be on service, innovation, ideas, goodness, justice, peace and humanism. I join others in wishing Bishop Kukah many happy returns of the day. He is one of the few redemptive figures in a community of pastors and priests where sometimes it is difficult to truly know what has happened to Christian leadership in our land. To Bishop Kukah: 70 Hearty Cheers!

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Opinion

Ben Okezie Kalu: The Lawmaker in Our Hearts

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By Kassim Omomia

We have watched Ben Okezie Kalu the deputy speaker of the House with all admiration. He exudes humour, humility and hardwork.
Kalu did not catch our glimpse from the wrong side but from a prism of competence, dedication and above all patriotism in his legislative duties. Even though we may not have a full grasp of Okezie’s elementary political life up till his ascension to the exalted office of Deputy speaker, House of Representatives, Federal Republic of Nigeria, but it is on record that he served extremely well and meritoriously when as a first time member of the House of Representatives he was chairman Media and Publicity committee, doubling as spokesperson and image maker.

Okezie stirred the House public outlook to the approval of Nigerians and the outside world,comparing that unit of the Nigerian bicameral legislature he managed its image to world parliaments, like the US Congress and the British House of Common,among others. At home, the House of Representatives earned “the Peoples Parliament” accolade “.
Recalling Okezie’s past,the nostalgia breeds excitement and a continuous commitment to legislative and representatives’ service to his people and the country.

Albeit these well delivered services, his underscoring accomplishments were reinforced by his promotion and advancement to the post of Deputy Speaker House of Representatives, a divine elevation to yet, many exalted offices to come.Kalu qualifies to be governor, and Vice President, even the President of this great country ,if young men are roundly supported for such enviable positions.

Notwithstanding, his Bills , motions are not watery but of immense value to democratic governance, systemic reforms and overall growth and welfare of Nigerians. Call it democratic dividends, the Bende constituents have never had it so good, until now. Similarly his quest for a people’s constitution brings to fore his worthy contributions in the current alteration of the1999 Constitution exercise which he midwife’s for the House of Representatives. He speaks continually about a people’s inclusiveness in people’s document. He speaks about equity, justice and fairness for all. He’s concerned about security, a community policing strategy where states look critically into domestic security and policing. Okezie speaks for all: about good life for Nigerians, not only the Abia people he represents.

Curiously, I have also come in good terms and stead with his leadership style, especially his legislative prowess in presiding, either as Speaker in Chair or Chairman at the Committee of Whole”,a serious and critical aspect of legislative business, where reports become laws made by the parliament. At this critical level of legislative engagement, Ben Okezie Kalu has performed extremely well ,surpassing past deputies. This scoring is without prejudice or gainsaying but with all modesty.

I have written about parliamentary activities,from plenary to investigative hearings, to deliberations and considerations of reports , either in Committee of Supply for money issues -budgets etc, since 2000. I have also been privileged to sit for longer periods listening from the gallery, deliberations at the “Committee of Whole’, a tedious and significant session of legislative processes and never seeing a deputy speaker as pragmatic and intelligent like Kalu. it takes a Chair that is not lazy but with dexterity, humility, patience and resilience to succeed in any report consideration at the “Committee of Whole”.And one former deputy speaker who comes close to Kalu in assesment was Hon Lasun.But with this current Deputy Speaker, the magic wand to navigate these trying moments where every member appears uninterested in their legislative function, is unprecedented.

Two manoeuvres that beat my imagination and exhibit Kalu’s superb style is his smooth management of deliberations and final consideration of the 2025 Electoral.Amendment Bill and the passage of the 2026-2028 MTEF and FSP, on Thursday December 18 2025, few moments to the 2026 Budget presentation by President Ahmed Tinubu to the joint session of the National Assembly.

His mental alertness, understanding of the subject matter, his assessment of the mood and psyche of the members and his strategic demeanour coupled with the patience and resilient approachas well as his humility, diplomacy in getting an unwilling session sit for hours, unknowingly to the members that they had sat for so long and passed a record two critical national assignments, still leaves even the members amiss how it began but ended well.

For over two weeks now, there have been several adjournments to consider the Electoral amendment Bill. The constraints at times point to the inconsequential number of members in session , or when there’s a seeming quorum, inertia and unwillingness sets in.
According to checks, members’ lacklustre attitude in these ending times, come from failed promises from the executive branch such that it was gathered that the lawmakers were adjourning for the yuletide break without cash -backings.This development not only worries the legislators who are at a loss over how to satify their insatiable constituents during the Christmas festivities, but has resulted to the lethargy displayed by them in carrying out their statutory duties of law making . Fears are that, the members may not chorus “on your mandate we stand”, going forward, especially on 19 Friday December 2025, when the President presents his 2026 budget to the joint session of the National Assembly
While the outcome of that session is awaited, the success gained in the House of Representatives for completing and finally passing the MTEF/FSP in record time and upon which premise President Tinubu submits the 2026 Appropriation Bill, after the Senate hurriedly put out their own since Tuesday evening,underscores the goodwill the deputy speaker enjoys from his colleagues,expectedy due to his humility and resilience,such that in over six- unstoppable hours, he successfully managed a tensed session to effectively pass the MTEF and Electoral.amenment Bill. This is all kudos to a young PAN- Nigerian legislator in our hearts

That Ben Okezie Kalu displays an uncommon leadership acumen, which promotes unity and which with he won the hearts of all who sat in plenary on that faithful Thursday 18 2025,is an understatement . This is so because all the lawmaker at that Thursday session,wether Hausa, Fulani, Yoruba,Edo, TIV ,Idoma,Gbagy and of course Ibo were in sync with, aligning with his master stroke with which he chaired that earlier unpredictable session that later became a huge success. I have a dream that Ben Okezie Kalu shall accomplish more in his political career, given his character, competence and leadership capacity.

He will excel beyond this time, tide and position. Ben Okezie Kalu is the lawmaker in our hearts and qualifies for our award as ‘ A Legislature- Exemplar’ even as we watch him deliver again during the final voting of the alteration to the 1999 constitution ( As Ammended) in the days to come.

Kassim Omomia of the Bigeyeonline writes from Abuja

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MAKING THE OIL AND GAS SECTOR WORK FOR CITIZENS: NUPRC RESCUE MISSION

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By James Itodo

The Nigerian oil and gas sector, since its discovery, exploration, and exploitation at the turn of the century, has become the goose that lays the golden egg, likened only to the much-sought-after bride.

This is because oil, and later gas, remained the main economic sustainer, accounting for virtually all the revenue utilised for the economic sustainability and stability of the country—a nation driven by a monolithic economy.

Various attempts at sustaining its viability failed because those reforms lacked the necessary ingredients and the political will of their drivers to succeed. Moreover, the temptation of the enormous amounts generated, and the ease of generating this revenue, became stronger than the moral responsibility and patriotic devotion of the country’s leaders, causing various rulers to rely completely on oil while abandoning or ignoring agriculture and every other means of generating revenue, including all forms of diversification and integration.

The present Nigerian Upstream Petroleum Regulatory Commission (NUPRC) was born out of necessity: first, to inherit the abnormalities of the past; and second, to set in motion reforms aimed at effectively repositioning the sector. Key among these is strong political will and the appropriate sensitisation of the country’s political leaders to look beyond oil and gas revenue and think towards diversification.

To carry this out effectively, there is a need to build trust and confidence on the fulcrum of accountability and transparency.
So far, the verdict has been positive. The basic recipe for repositioning and bringing about a volte-face in the sector is now present: accountability and transparency.

A new era, based on a better concept of transparency and accountability, is enhancing the effective repositioning of the Nigerian oil and gas sector, which will work for the overall benefit of all citizens and indeed residents.

Today, Nigerians are now seeing the oil and gas sector as a blessing, with transparency and accountability becoming the fulcrum of operations at the NUPRC.

There is no doubt that, for decades, Nigeria’s oil and gas sector was a cesspit of abhorrent and odious corruption, coupled with mismanagement—a centre of graft, earning the moniker “resource curse.”
Instead of bringing blessings to the country, it became an avenue for self-aggrandisement and self-enrichment at the detriment of national interest, economic growth, prosperity, and development.

As a whole, the sector’s opacity and lack of accountability led to widespread corruption, where the few who had access to this national wealth enriched themselves and their families—buying choice houses at highly exorbitant prices in prime cities of the world and sending their children to schools abroad on ear-splitting school fees, all with our common patrimony—at the expense of the country. This resulted in environmental degradation and human rights abuses, leaving citizens with little to show for the country’s vast oil resources, world oil production status, and its derived and associated wealth.

However, a new dawn has emerged with the Nigerian Upstream Petroleum Regulatory Commission (NUPRC) leading a rescue mission to reposition the sector with renewed vigour, intentionality, and patriotic commitment under the leadership of Engr. Gbenga Komolafe, who has turned the NUPRC into a beacon of hope for Nigerians.
Unambiguously, the NUPRC’s commitment to transparency is demonstrated through its proactive disclosure of key industry data—which had previously been shrouded in obscurity—including production figures, revenue streams, and contract awards.

The demystification and openness of this key information have greatly enhanced the fostering of trust and confidence among stakeholders, including local communities, civil society organisations, and international partners.
Another signature reform is the strengthening and implementation of the Nigeria Extractive Industries Transparency Initiative (NEITI), which ensures that oil and gas revenues are transparently tracked and accounted for, thereby reducing corruption and ensuring that revenues are channelled for the overall benefit of all citizens.

Projecting the ideals of the Renewed Hope Agenda of the Tinubu-led administration, the NUPRC has also prioritised increased utilisation of local content development, bringing on board many more Nigerian companies to participate in the oil and gas value chain, thereby creating more jobs, stimulating economic growth, and empowering local communities.

The sector’s transformation is an unequivocal demonstration of the power of transparency and accountability.
Daily, Nigerians are beginning to see oil and gas resources as a direct blessing rather than a curse, with a sector and operators poised to drive economic growth, create jobs, and improve living standards.

However, this is just the beginning; the journey is far from over, and the best is yet to come—for all of us.
While Nigerians holistically embrace these reforms, they must also continue to demand transparency and accountability from their leaders, while the NUPRC’s efforts must be supported and sustained to ensure that the sector remains a catalyst for national development.

There is no doubt that the oil and gas sector can be a powerful catalytic tool for poverty reduction, wealth creation, and economic transformation. This can be imminently and necessarily achieved when the NUPRC continues in its commitment to transparency and accountability, predicated on the resilience of Nigerians, who will look forward to a brighter future where their natural resources work for them, not against them.

It must be a collaborative and conscientious responsibility of all Nigerians not only to support the NUPRC’s efforts and reforms targeted at transforming the oil and gas sector but also to demand consistent transparency and accountability from our leaders, as this will ensure that our natural resources benefit all Nigerians, securing a brighter future for Nigeria and Nigerians.

Itodo writes from Abuja

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Chief Kaase Aondoakaa, SAN to Receive Ivaaniyange Chieftaincy Title

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The Tiv Supreme Council has announced that former Attorney General of the Federation and Minister of Justice, Chief Kaase Michael Aondoakaa, SAN, will be conferred with the Ivaaniyange chieftaincy title.

The title, according to the Council, recognizes individuals considered to have made notable contributions to the advancement and welfare of the Tiv people.

Chief Aondoakaa, a Senior Advocate of Nigeria, currently serves in various public and private sector roles, including Chairman, Endowment Fund Raising Committee at Joseph Sarwuan Tarka University, Makurdi. He also provides advisory support on foreign investment, entrepreneurship, and agricultural development. He is associated with the West African Rice Processors Association (WARIA) and the Rice Processors Association of Nigeria (RIPAN).

He is a member of the Nigerian Bar Association and the International Bar Association.

Associates describe him as a supporter of youth development and educational advancement. According to persons familiar with his philanthropic activities, he has supported scholarship initiatives and facilitated opportunities for several indigent beneficiaries over the years.

The Tiv Supreme Council stated that the new honour acknowledges what it views as his years of service in legal, governance, and agricultural sectors. The Council expressed confidence that he will continue to contribute to community development following the conferment.

Chief Aondoakaa previously received a traditional chieftaincy title, Tsar-U-Tiv Mba Sha Nasarawa, from the Mutual Union of Tiv People in Nasarawa State in 2008.

He has participated in various international engagements across Europe, Asia, the Middle East, the Americas, and Africa, representing Nigeria in official and professional capacities. He has also been recognised with awards by different organisations for what they described as service and excellence.

Chief Aondoakaa is a practicing Catholic and is married with children.

The formal conferment of the Ivaaniyange title is expected to hold in Makurdi on a date to be officially issued by the Council.

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