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LET US NOT BE TOO UNCHARITABLE TO OURSELVES.
There is an uncharitable narrative being bandied on some platforms from Southern Borno to the effect that the region’s elites of yore did little to improve the plight of the people.
As such they should bury their heads in shame. While the younger ones that are not towing the line of the collective denigration and budding “revolution” are referred to variously as; slaves, stooges, sycophants, bootlickers, betrayers, saboteurs, defenders of the status quo, crumbs eaters, etc.
And their crime? Holding a different perspective on issues affecting the region. What an infantile approach to issues and a cheap warped blackmail to get people into ill defined political and ethno-religious orbits and clichés! A voyage of conviction is premised on ideologically molded moral rectitude and the capacity to inspire and not the ability to throw tantrums at both real and imaginary voices of desent.
And to take some people’s dignified silence as lacking in response or concurrence. Unfortunately this ugly trend has become the defining feature of many platforms, with some flirting with such fanciful catch phases as fighting for the “liberation” “unity” and “transformation” of Southern Borno.
Diversity may have constrained the elites and indeed the people of Borno South for long, but history tells that they have made and are still making greater marks in terms of quality of life in comparison with their more homogeneous counterparts from Central/Northern part of the State. Especially when judged by the State’s development indices regarding education, health and even adventure.
To use Southern Borno people’s inability to elect a State Governor as a measure of failure is not only mischievous but naive. It also represents poor sense of history and appreciation of the comperative living standards of the ordinary folks of Northern/Central Borno extraction with those from the South. The same assessment could be extended to the quality of lives in the rural areas of the two regions. This comperative advantage was achieved via the efficacy of Western education, and the positive roles played by the elites of the time, in propagating same. Elites that are now called upon to bury their heads in shame for being “visionless”.
In the 1920s while other parts of Borno were resisting education, the elites and traditional leaders we paradoxically referred to as “visionless” accepted it and made the region the bastion of education, manpower and enlightenment with the attended income so derived from. Today, the variant of poverty in Southern Borno is less desperate than elsewhere in the State. Thanks to a more equitable income distribution so earned to educational and other related endeavours. An educational movement that started with such humble Native Authority (N.A) schools in Gwoza, Biu, Lassa, Askira, Uba, Kwaya Kusar, Kwajaffa, Sakwa, Marama, Dile, Tampul, Chibok, Ngulde, Damboa, Miringa, Gunda, Ngoshe, Kirawa, K/Bura, Sakwa etc that were soon to be joined by the CBM Missionary schools in Garkida, Marama, Shafa, Waka, Uba, Lassa, and many more.
The impact of these educational initiatives in unqualified terms has been the envy of sister communities. And those who made it possible .The very people that are now being termed visionless. Maybe as “visionless” as those revolutionary figures who used education and mass literacy in the Soviet Union, China and even capitalist America to transform their respective societies. A model that holds great appeal but being poorly mimicked. Furthermore, in the late 60s, (1968 to be precise), the Biu the Native Authority/Federation (with Askira and Shani), among few others in the North pioneered the establishment of Community Secondary Schools.
The Biu Community Secondary School became a reference point in the whole of the then North Eastern State of Nigeria. The products of that school are out there contributing their quota to national development. That feat was achieved by the elites and leaders we now consider “visionless”.
Down the line, the forces of history and Military politics worked unfairly for the Southern part of Borno as the region ended up with only nine (9) LGAs out of 27 in Borno State . A structure embeded in the 1999 national Constitution. The series of exercises that led to the development was done through fiat by the Military. And maybe along with some privileged local elements. To even get this 9 LGAs it took some efforts, protests and lobby on the part of the past “visionless” elites/leaders from the region. Some of them are of blessed memory while others are still alive.
For instance at one time Biu and kwaya kusar were lumped together as one LGA. So was Shani and Hawul. It was the separation of the two sets, plus the creation of the Bayo LGA that brought the current number of LGAs to nine in Southern Borno. Bayo, for security reasons (Biu-Gombe Emirates border frictions), allegedly took the slot of a LGA that was to be curved out of Gwoza LGA.It took the efforts of patriotic citizens and various Community Development Associations (CDAs) to get the two sets of the paired LGAs separated and new ones created, thus bringing the number to nine. That struggle almost cost some citizens their career progressions in both the state and the federal services. Some almost lost their lives. Today people have luxury to call such people “visionless”
Of recent the proposed Savannah State has been ranks among some of the most viable and favourable proposals for states creation. Putting up the proposal has not been a smooth sail but the determination of those involved made it possible, on more than three or four past occasions. The last outing being in Bauchi recently.Through it all, the aspirations of the people of Southern Borno to have Savannah State never dies. Ironically it was the role of the “visionless” elites/leaders that keeps the vision of the Savannah State alive and never wished away.
The Nigerian Army University (NAUB) Biu, the Federal College of Education (FCOE) Gwoza, the Urban Renewal in Biu etc were all facilitated by the elites add to the efforts of Southern Borno elites past and present. Elites, that are now referred to as “visionless”.
Development is a process with wide latitude. It is also infinite with enormous room for all to play a part, be it incremental or revolutionary. However in fast tracking the process, imagination should be stretched and intelligence employed by the very individuals and groups who volunteer to build on the past. People perform better when they move from the known to the unknown, so says wisdom. A.G.Abubakar agbarewa@gmail.com
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Kwara Customs Hailed For A Clean Operational Record
Stephen Olufemi Oni, Ilorin
The Nigeria Customs Service, Kwara Area Command, has received commendation from the Assistant Comptroller-General of Customs and Zonal Coordinator for Zone ‘B’, Nsikan Patrick Umoh, for maintaining a clean operational record and upholding professionalism in the discharge of its duties.
ACG Umoh gave the commendation during an oversight visit to the Command’s headquarters in Ilorin as part of her tour of operational commands within the zone.
Addressing officers and men of the Command, Umoh was excited that since she assumed office, her headquarters had not received any adverse report against the Kwara Area Command.
She said the record was a reflection of the discipline, integrity and professionalism demonstrated by personnel in their daily operations.
“I want to commend the leadership and personnel of the Kwara Area Command for their exemplary conduct, discipline and dedication to duty,” she said.
The Customs boss, who delivered the goodwill message of the Comptroller-General of Customs, Bashir Adewale Adeniyi, MFR, urged officers to maintain high standards of professionalism both on and off duty.
She warned personnel against involvement in illicit drugs, sharp practices and other activities capable of tarnishing the image of the Service.
Umoh also called on officers to strengthen unity and teamwork, describing the Service as one family working towards a common goal. She assured them of the continued support of the zonal and Service headquarters.
Earlier, the Acting Area Controller of the Command, Deputy Comptroller Najeem Akanmu Ogundeyi, highlighted the major achievements, operational milestones and administrative successes recorded under his leadership.
The visit also featured an interactive session between the Zonal Coordinator and major trade stakeholders, including representatives of freight forwarding associations, the Manufacturers Association of Nigeria (MAN), and major excise factories such as ITC and SANICA.
During the engagement, Umoh commended the existing relationship between the Command and the business community, while responding to concerns surrounding cargo clearance procedures, examination timelines and regional trade competitiveness.
The stakeholders also received clarifications on issues affecting their operations, with the Customs official assuring them of the Service’s commitment to facilitating legitimate trade.
The oversight visit ended with an inspection of the Command’s administrative offices, warehouse and residential barracks.
Umoh expressed satisfaction with the level of orderliness, environmental cleanliness and discipline observed across the facilities.
The Command said the visit further reinforced its commitment to professionalism, trade facilitation and effective service delivery in Kwara State.
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OUR LAND IS NOT FOR SALE, CATHOLIC PRIESTS TELL FG
By our Correspondent
The Nigeria Catholic Diocesan Priests Association (NCDPA), Makurdi Diocese, has strongly rejected the decision of the Federal Government to include Benue State in the pilot implementation of its National Ranching Policy.
The association said it was particularly concerned that Benue State, which it described as an already bleeding and targeted state, was included in the policy, which is initially kicking off at the Wase Grazing Reserve in Plateau State.
In a statement signed by its Chairman, Rev. Fr. Joseph Terfa Beba, the NCDPA expressed concern over what it described as the apparent exclusion of the Benue State Government from the decision-making and approval process.
The association said had the elected leadership of Benue State been genuinely consulted, it believed the state government would not have consented to any arrangement capable of undermining the rights, dignity, security and ancestral heritage of its people.
“We cannot accept a policy imposed upon a people whose communities have suffered killings, displacement, destruction and prolonged insecurity,” the association said.
It warned that ranching must not become a disguised instrument for land grabbing, forced occupation or the permanent displacement of indigenous communities.
The priests also cited the position of the Catholic Bishop of Makurdi Diocese, Bishop Wilfred Chikpa Anagbe, CMF, saying he had “consistently and courageously spoken against this injustice, culpable silence and every agenda that threatens the ancestral lands of our people.”
The association called on the Federal Government to respect the constitutional rights of the people of Benue State and engage the state government, traditional rulers and community leaders transparently before proceeding with the policy.
It also urged the government to ensure that displaced persons are enabled to return safely and take possession of their ancestral lands before any discussions concerning already existing designated ranching structures in parts of the state and the country.
The NCDPA maintained that Benue was predominantly an agrarian state and not a pastoralist society, arguing that ranching was therefore not viable in the state.
“Ranching in Benue State is therefore NOT VIABLE, and WE REJECT THIS PROJECT IDEA WITH ALL LEGAL AND SPIRITUAL RESOURCES,” the priests declared.
The association said there was no land in Benue for commercial ranching, stressing that ancestral homes should not be treated as bargaining chips.
“Our land is not for sale and has never been on sale. There is no land in Benue State for commercial ranching. Our ancestral homes are not bargaining chips.
“Our people must return home. Benue must not be enslaved through policy. There will be no surrender of our ancestral heritage in whatever form or guise being proposed or presented,” it said.
The association urged the Federal Government to address the concerns of Benue communities and prioritise the safe return of displaced persons before implementing any ranching arrangement in the state.
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Foundation To Immortalise Late Ex-Oyo Gov Alao-Akala Unveiled

Stephen Olufemi Oni, Ilorin
A fresh initiative aimed at preserving the legacy of service, compassion and grassroots development associated with the late former Oyo State Governor, Otunba Christopher Adebayo Alao-Akala, has been launched with the inauguration of the Alao-Akala Transformation Movement (ATM).
The movement, chaired by the late governor’s wife, Chief (Mrs.) Oluwakemi Alao-Akala, has been formally inaugurated in Ogbomoso as part of activities marking the posthumous celebration of the former governor, who died in 2022.
Speaking at the event, Oluwakemi said ATM was established to transform Alao-Akala’s philosophy of leadership and philanthropy into sustainable programmes capable of improving the lives of people across communities.
“This is not merely the inauguration of an organisation; it is the birth of a movement inspired by service, compassion, integrity and selfless leadership,” she said.
She stressed that ATM was neither a political party nor a partisan platform, noting that membership was open to people irrespective of political affiliation, ethnicity or religious background.
“Service to humanity knows no political boundary,” she declared.
According to her, the movement emerged after months of consultations involving members of the Alao-Akala family, political associates, community leaders, professionals, youths and admirers of the late governor.
She disclosed that the inaugural planning meeting was held at the family residence in Ibadan in March 2026, with subsequent meetings taking place every Tuesday at the movement’s headquarters.
Oluwakemi, who disclosed that ATM had already attracted members from the 33 local government areas of Oyo State, other parts of Nigeria and the Diaspora, explained that one of the movement’s major priorities was to sustain and expand Alao-Akala’s philanthropic legacy through interventions targeting widows, vulnerable families, students and other less privileged members of society.
“By the grace of God, we shall continue to deepen these interventions while introducing new initiatives in youth empowerment, educational support, healthcare, community development, leadership mentoring and social welfare,” she said.
The ATM chairperson appealed to individuals, corporate organisations, development partners and other well-meaning Nigerians to support the movement financially, professionally and through volunteer services.
She said the objective was to ensure that Alao-Akala’s legacy did not remain confined to speeches and annual commemorations but was translated into practical interventions that would positively affect communities.
As part of activities preceding the inauguration, members of ATM visited the Adebayo Alao-Akala College of Health Sciences in Ogbomoso and the Adebayo Alao-Akala Comprehensive Health Centre in Yaku Community.
Oluwakemi said the visits underscored the movement’s commitment to preserving the late governor’s contributions to healthcare, education and rural development.
She also explained the postponement of the inauguration, which was originally scheduled for June 3, 2026.
According to her, the event was postponed following the abduction of teachers and schoolchildren in Yawota and Esin Ele communities in Oriire Local Government Area.
“We considered it inappropriate to celebrate while families were in distress,” she said.
She expressed appreciation to President Bola Ahmed Tinubu, Governor Seyi Makinde, the Armed Forces, Nigeria Police Force, Department of State Services, Nigeria Security and Civil Defence Corps, local security volunteers and other agencies for their roles in securing the release of the abducted victims.
She also honoured security personnel who lost their lives during the rescue operation, praying for the repose of their souls and strength for their bereaved families.
The inauguration attracted political leaders, traditional rulers, religious leaders, members of the Alao-Akala family, supporters and representatives from across Oyo State.
Among those present were Senator Sharafadeen Alli, the All Progressives Congress governorship candidate for the 2027 election in Oyo State; his running mate, Hon. Michael Adesoye; and the Soun of Ogbomosoland, Oba Ghandi Afolabi Olaoye, Orumogege III, among other dignitaries.
Born on June 3, 1950, in Ogbomoso, Alao-Akala began his career in the Nigeria Police Force before venturing into politics.
He served as Chairman of Ogbomoso North Local Government, Deputy Governor of Oyo State and later Governor of the state.
His administration was associated with projects in road infrastructure, education, healthcare, rural development, agriculture, youth empowerment and security.
His name remains particularly associated with the Adebayo Alao-Akala College of Health Sciences in Ogbomoso and the Adebayo Alao-Akala Comprehensive Health Centre in Yaku Community.
Beyond political office, he was also known for philanthropy, with interventions reaching widows, students, artisans, traditional institutions, religious organisations, youth groups and other vulnerable members of society.
Oluwakemi said ATM provided an avenue for the family and admirers of the late governor to ensure that his values continued to inspire younger generations.
“The Alao-Akala Transformation Movement belongs to everyone who believes in compassionate leadership, peaceful coexistence and sustainable development,” she said.
“Together, we shall preserve a worthy legacy and transform lives for generations yet unborn.”
The inauguration also featured the presentation of a documentary titled “Otunba Christopher Adebayo Alao-Akala: A Legacy of Service”, goodwill messages from representatives of the Alao-Akala family, traditional rulers, political associates, friends and well-wishers, as well as a message from the Oyo State Government.
The vision, mission and objectives of ATM were formally presented by Mr Ademola Alao-Akala, while Hon. Olamiju Alao-Akala, MHR, delivered the vote of thanks.
Oluwakemi urged members and supporters to remain committed to the ideals of the movement, stressing that its ultimate goal was to turn Alao-Akala’s record of service into sustained humanitarian and developmental interventions.
“Akala Ni Joo, ATM! Akala Ni Jare, ATM! Ise Rere ’O Dura,” she declared.
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