Connect with us

Uncategorized

OPINION: Of Religion and Partisan Politics: Between The Minbar The Pulpit And Siren.

Published

on

By: A G Abubakar

A new conversation appears to be gathering momentum in Nigeria: Should religious leaders—Christian and Muslim clerics alike—come forward and actively seek political power? The question is neither strange nor unconstitutional. Indeed, it is as old as organised religion and political authority itself. Throughout history, religious figures have played political, social and even military roles.

It is true that the patriarchs of the Abrahamic religious traditions—Judaism, Christianity and Islam—namely Moses (Musa, A.S.), Jesus (Isa, A.S.) and Muhammad (PBUH), played both spiritual and political roles in discharging their messages to mankind. It is also true that, despite bearing divine messages, they still faced persecution at the hands of tyrants and adversaries such as Pharaoh, Emperor Tiberius/Pontius Pilate, and Abu Jahl/Abu Lahab, respectively. Fortunately, they all prevailed and bequeathed valuable lessons.

In the 20th century, religious leaders were also at the forefront of movements for social justice and political emancipation. The various strands of Liberation Theology, particularly in Latin America, demonstrated how religious convictions could be mobilised against poverty, dictatorship, oppression and social injustice. Figures such as the Brazilian Archbishop Dom Hélder Câmara, the Peruvian priest Gustavo Gutiérrez, and Archbishop Óscar Romero of El Salvador became symbols of the intersection between faith and social activism.

Within Africa, people such as Desmond Tutu played a key role in the liberation struggle of South Africa, while Bishop John Onaiyekan of Nigeria played an important role in the promotion of the public good. Most of them maintained their evangelical lanes, away from elective political positions.

There is therefore nothing inherently undemocratic about a cleric becoming a politician. The more important question is: Does aspiring to be like the religious patriarchs without their divine powers necessarily equip a person to govern a complex, plural and secular constitutional democracy such as Nigeria? What additional capacities do clerics possess that set them apart politically? That is where the debate becomes more complicated. Under Nigeria’s 1999 Constitution, there is no general prohibition against a cleric contesting for political office because of his or her profession or religious calling.

Consequently, a Nigerian cleric has every democratic right to vote, campaign, belong to a political party and seek elective office, provided the constitutional and statutory requirements are met. The debate, therefore, should not be framed around whether clerics have a right to participate in politics. They do.

Those advocating a greater political role for religious leaders often point to countries such as Saudi Arabia and Iran. The comparisons, however, require considerable caution, bearing in mind that local environmental factors and political systems are of essence.

Saudi Arabia is not a conventional constitutional democracy. It is an absolute monarchy, formally governed under the Basic Law of Governance, promulgated in 1992. It’s explicitly based on Islamic Sharia, where Article 1 declares the Qur’an as the official constitution. The King combines extensive executive authority with a political system deeply influenced by Islamic traditions and institutions. The religious scholars serve as interpreters of the laws and also provide spiritual guidance under some form of Ulama and Umara partnership.

Saudi Arabia is also not simply an economy sustained by clerics or religious governance. It has leveraged its oil resources; Vision 2030 reform; small population of less than 40 million; and tourism to build a $1 trillion nominal GDP.

The religious economy is also significant. Millions of Muslims travel to Saudi Arabia annually for Hajj and Umrah, generating substantial economic activity. But the country’s development is principally financed by its vast hydrocarbon resources and the investment of decades of oil revenues—not merely by religious leadership. Saudi Arabia’s experience, therefore, cannot simply be transplanted to Nigeria.

Iran presents another, and perhaps more intriguing, example. Following the 1979 Islamic Revolution, Iran became an Islamic Republic in which religious authority is constitutionally embedded in the political structure. Ayatollah Ruhollah Khomeini became the Supreme Leader, and the doctrine of Velayat-e Faqih—the guardianship of the Islamic jurist—became a central organising principle.

Despite decades of international sanctions, Iran has maintained universities, research institutions, a substantial industrial base, domestic pharmaceutical production, an extensive energy system, and significant capabilities in aerospace, missiles, drones and other defence technologies.

Its scientific and technological achievements are products of scientists, engineers, universities, industrialists, administrators and technocrats operating within a political system shaped by religion.

This distinction is important. The fact that Iran has religious political leadership does not establish that religious leadership caused Iran’s scientific or economic achievements.

This brings us to the more uncomfortable question. If Nigerian religious leaders are to seek political power, what developmental model do they bring with them? Nigeria has millions of highly respected Christian and Muslim clerics. They command enormous followership. Their sermons influence attitudes, voting behaviour, family decisions and social relationships. Some possess considerable organisational and financial networks.

Yet religious influence has not always translated into a corresponding capacity for solving Nigeria’s developmental problems. Despite being described as the second most prayerful nation on earth, Nigeria remains a country of more than 230 million people, with enormous deficits in education, healthcare, infrastructure, electricity, employment, security and human capital. The efficacy of these “prayers” has not translated into the emergence of good leadership and governance. Something must really be amiss.

The question is therefore straightforward: If our religious leaders have not sufficiently mobilised their enormous influence to address these problems outside government, why should we assume that putting them inside government would automatically solve them?

There is another problem. Across Nigeria, both Christian and Muslim communities sometimes explain fundamentally socioeconomic problems primarily through spiritual or religious lenses.

A poor man may be encouraged to pray for prosperity when what he urgently needs is a job, vocational training, access to credit or a functioning market. A woman battling cancer may be encouraged to seek spiritual intervention when she also needs early diagnosis, and oncology services.

A young person who cannot find employment may be told that his breakthrough is around the corner when what he requires is education, technical skills and access to productive opportunities. Marriage problems, business failures, unemployment, poverty and social insecurity are sometimes treated principally as spiritual afflictions. Prayer is important to believers. But prayer cannot substitute for public policy.

A society cannot pray its way out of a collapsed education system without rebuilding its schools. It cannot exorcise unemployment without creating productive enterprises. It cannot defeat cancer without hospitals, laboratories, doctors and medicines. And it cannot eliminate insecurity without intelligence, policing, military capability, justice and economic opportunity.

The same concern applies to the Muslim community. The promotion of mass weddings, for instance, may provide short-term social relief, but it cannot substitute for a comprehensive strategy addressing poverty, education, employment, reproductive health and family welfare.

Likewise, the Almajiri system, in its traditional form, cannot be romanticised simply because it has religious roots. Any system that leaves millions of children without adequate literacy, numeracy, vocational competence and civic education cannot provide the foundation for a modern economy. The real challenge is not whether these children are religious. It is whether they are being prepared to become productive, dignified and self-reliant citizens.

There is an even deeper problem. When governance fails, societies naturally search for explanations. Unfortunately, religious and ethnic identities can become convenient substitutes for examining the institutional causes of failure.

But bad roads are not caused by Christianity or Islam. Poor electricity is not caused by ethnicity. Youth unemployment is not caused by tribe. Corruption is not the exclusive property of one religion. The collapse of public schools is not a theological problem.

Insecurity is not solved by accusing an entire religious or ethnic community. These are fundamentally governance, institutional, economic and security problems. That is where their greatest political opportunity may actually lie.

Nigeria’s political history also provides useful evidence. Several religious figures have occupied major elective offices. In Taraba State, Reverend Jolly Nyame, a Christian cleric, served as governor from 1999 to 2007.

In Benue State, Reverend Moses Adasu, a Catholic priest, served as governor from January 1992 to November 1993 during the transition programme of the Babangida era.

In Zamfara State, Ahmed Yerima, a politician with leaning towards strong Islamic credentials, served as governor from 1999 to 2007 and became particularly associated with the implementation of Sharia law in the state beginning in 1999.

In Jigawa State, Badaru Abubakar served as governor from 2015 to 2023; his administration was also strongly identified with his self-professed Islamic inclinations. On the contrary, Taraba, Benue, Zamfara and Jigawa have not fared better than others. Even Sheikh Pantami’s tenure at NITDA and subsequently as a Minister of Communications and Digital Economy has not set him apart. He ended up being just regular. The differences have not really been clear.

These examples do not establish that religious people cannot govern. Neither do they demonstrate that clerics are necessarily better governors, judging by their legacies. What they show is that religious identity or clerical background, by itself, does not produce dramatically different developmental outcomes. The ultimate test of a governor is not only how often he quotes scripture, wears religious attire, attends religious gatherings or invokes God, but service delivery.

Perhaps the most useful lesson for Nigerian religious leaders is not that they should become politicians, but that they should become agents of knowledge, productivity and social transformation. Look at countries such as Turkey, Malaysia and the United Arab Emirates. Their development cannot simply be attributed to the presence of Muslim political leaders. Their progress has been driven by a combination of education, science, technology, infrastructure, entrepreneurship, industrial policy, competent administration and strategic investment.

The UAE, particularly Dubai, provides an extraordinary example of how a Muslim society can transform itself through trade, logistics, aviation, tourism, finance, technology and infrastructure. Malaysia demonstrated how investment in education, manufacturing, technology and human capital could transform a predominantly Muslim society. Turkey’s modern development story likewise contains lessons in industrialisation, education, infrastructure and state capacity.

The same principle applies to Christian communities. Christian-majority countries such as Australia, Brazil (2nd most populous Christian nation on earth after the USA), and many European countries demonstrate that religious faith can coexist with science, technology, modern institutions and economic development. The lesson for Nigerian Christians should be that churche infrastructures can become powerful institutions for education, healthcare, vocational training, entrepreneurship, social welfare, and civic responsibility. Prayers should go beyond asking for success to acquiring the capacity to create it.

They should preach education and scientific curiosity.

They should preach hard work and entrepreneurship.

They should preach integrity and respect for the law and public institutions.

They should preach responsible parenthood.

They should preach the dignity of labour and peaceful coexistence.

They should challenge corruption and demand accountability from elected officials.

And, above all, they should encourage their followers to use their God-given intellectual and material capacities to improve their circumstances. This is not a departure from religion. It may actually be one of its most practical expressions. It is ungodly to keep defending and rationalising evils of deprivations and inequity in society for self-serving reasons.

The Muslim world has a rich history of scholarship that Nigerian Muslims can rediscover—not merely through theological studies, but through the achievements of scientists and scholars such as Ibn al-Haytham, Al-Khwarizmi, Ibn Sina and Al-Biruni Similarly, Christian communities can draw inspiration from the long traditions of Christian engagement with education, science, medicine, and social welfare. The challenge is for religious leaders to become more effective advocates for these ideals and good governance.

Imagine every major mosque and church demanding that governments publish budgets and account for expenditure. Imagine religious institutions systematically monitoring school attendance. Imagine clerics campaigning against child marriage, out-of-school children, and drug abuse.

Imagine religious leaders insisting that elected representatives account for their stewardship. Imagine them telling their followers that voting is a responsibility and that selling a vote for money is morally indefensible. Imagine them demanding competence rather than merely religious or ethnic representation. That would be politics of a much higher order.

This is perhaps why the immediate task for Nigerian religious leaders should not necessarily be to capture political power. It should be to prepare themselves, their institutions, and their followers for responsible citizenship and competent leadership. Before asking for the presidency, governorship or other high offices, they should demonstrate their capacity to transform the institutions already under their influence, including accepting the responsibility to reform the Almajiri system, encourage child education, advocate youth self-reliance and curb divisive preaching.

These are unique privileges clerics already possess—advantages that go beyond the usual claims of knowledge, competence, capacity, and a workable philosophy for delivering results expected of anyone seeking elective office. For now, they have more than enough on their plate: guidance, moral leadership, and advocacy. It is more honorable to face them than throwing their hats (turbans/rawani and clerical collars) into the messy political ring.
A.G.Abubakar
agbarewa@gmail.com

Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

Uncategorized

The changing face of Nasarawa at 30

Published

on

 
BY VICTORIA NGOZI IKEANO
 
victoriangozii@gmail.com 08033077519
 
Some 26 years after Nigeria’s Independence, a state named Nasarawa  in the old northern region now in north central zone of Nigeria was established by then Head of state, General Sani Abacha.  Nasarawa thus, shares same birth day as Nigeria, October 1. While Nigeria at 66 is a full, grown-up adult that is heading towards being an elder, Nasarawa state is now a young adult, well past adolescent age. The state itself is maturing gradually.  Recall that time was when Lafia  its state capital used to be referred to as a ‘one street capital’, defined by the very long stretch of Jos/Makurdi road.  Before the state came into being, Lafia, was a sleepy city renowned more as a transit stop for long distance travelers and as a food market (melon, rice, yam, etc.) for big-time traders from especially the eastern part of our country. Then on October 1, 1996 it suddenly found itself bestowed with the status of a state capital; the responsibility seemingly heavy for it’s apparently naïve shoulders then.   Findings showed that Akwanga which was considered more cosmopolitan at the time, was to be named the state capital but that General Sani Abacha brought his primordial links to bear in selecting Lafia for the prized crown.  Whatever it is, I think the choice of Lafia is not misplaced because there is more value-added when a virgin or semi virgin land is developed than one that is already on the development highway.
 
Nasarawa state shares boundary with the Federal capital territory (FCT), Plateau, Benue, Kogi and Taraba states. It was carved out of Plateau state. Before then it was part of Benue-Plateau state.  It was one of the six states established by late General San Abacha from Nigeria’s six zones on that fateful day of October 1 ,1996 while delivering his 36th Independence Anniversary speech. Others are,  Ekiti (South West), Ebonyi  (South East), Bayelsa (South South), Gombe (North East) and Zamfara (North West). Wing Commander Abdullahi Ibrahim superintended over the new state in its early  years. On May29, 1999 Nasarawa  got its  first democratically elected governor in person of Alhaji Abdullahi Adamu, Turakin Keffi.   The sole administrator’s main task was setting up administrative machinery for the new state. Notable is his construction of the Government House on Shendam road. This was later completed by then Governor Adamu enabling him to depart the two bedrooms flat at the presidential lodge that had served as his office. Over the years Nasarawa’s Government House which serves as both residence and office of the governor has undergone some touches and additions by the various administrations on its expansive land. It now accommodates a 1000-capacity banquet hall named after its second civilian governor, late Aliyu Akwe Doma. There is also now a Press Centre mainly for correspondents covering Government House activities,  guest rooms, etc.
 
Each of the succeeding governments after the military administrator did the best as they could, adding their own unique building blocks to the now 30 year-old edifice called Nasarawa. Abdullahi Adamu  laid the foundation stone. His efforts are most noticeable in construction of rural roads and education sector. Some 30 years ago, Nasarawa state had no institution of higher learning save the College of Education, Akwanga, inherited from old Plateau state.  Alhaji Adamu (later Senator) established the  Nasarawa state Polytechnic (now Mustapha Agwai Polytechnic)  College of Health Technology, School of Nursing and of course, Nasarawa state University. There have been additional tertiary schools since then. Among them, the Federal Polytechnic (to be converted to Federal Institute of Mining Technology), Federal University, Lafia (FULAFIA). Federal University Teaching Hospital.  Unlike all other governors that completed two terms, late Alhaji Aliyu Akwe Doma who took over from Adamu spent only one term. Nevertheless, he made a mark with especially his Badakoshi  programme in which Nasarawa state was exporting yams to foreign lands, notably United Kingdom, thereby boosting the state’s agricultural sector.
 
Enter Governor Tanko Al-makura (later Senator) after Doma’s time.  Alhaji Al-makura opened up the state’s capital with infrastructure, especially roads,  giving Lafia a semblance of a capital city.  The modernization of Lafia started with him. Current governor, Engineer Abdullahi  Sule, a former managing director of Dangote Sugar company is taking Nasarawa state to the next level which is industrialization. In this connection he has attracted some industries to Nasarawa state, particularly in areas where the state has comparative advantage, namely agriculture.  As a state that is endowed also with solid minerals (from where it derives the name, ‘Home of Solid Minerals’) Governor Sule is now turning attention to this sector. His legacy project here is the lithium factory built by investor. It is said to be the biggest in Africa and is yielding the government humongous amount of money in revenue. Indeed solid minerals a.k.a. rare minerals, is the future ‘black gold’ that would replace oil which is now gradually losing its importance as nations seek for cleaner energy.  Lithium is used for the new technology of the 21st century as for example, chips of smart phones that are constantly evolving. Thus, states that are rich in various mineral deposits shall rank amongst the richest in future. Quite a number of states in northern Nigeria are so blessed. But the challenge is getting capable investors that would exploit these rare minerals for commercialization.  And Governor Sule has set a precedent in this direction with establishment of the first and biggest lithium factory in Africa. Nasarawa’s landscape is changing from a mainly civil service state to one that is becoming an industrial hub with accompanying hustle and bustle of a thriving state.

Continue Reading

Uncategorized

OPINIONThe Disturbing Facts Behind the Economy’s Beautiful Statistics and the Path Forward.

Published

on

By: A G Abubakar

“Subsidy is gone!” So thundered Alhaji Bola Ahmed Tinubu at Eagle Square immediately after being sworn in as President of the Federal Republic of Nigeria on 29th May 2023. The terse declaration was intended to bring an end to one of the nation’s major cesspools of corruption. Months later came the unification of the various windows of foreign-exchange administration, where impunity, arbitrage and political patronage had held sway for years. That unification, in practical terms, meant the devaluation of the naira. About a year later, a new tax regime was introduced, ostensibly to expand the government’s fiscal space and strengthen its revenue base.

Taken individually and in principle, the three reforms are difficult to fault. They address deep structural distortions that have weakened Nigeria’s economy for decades and created enormous opportunities for rent-seeking, arbitrage and systemic corruption. But economic reforms, however necessary, are not self-executing miracles. Even sound reforms can produce severe and unintended consequences, particularly hyperinflation, joblessness and mass disillusionment, when they are poorly sequenced, inadequately cushioned or implemented without sufficient regard for the productive capacity and welfare of the population.

A reform process is like agriculture. Practitioners know that it is not enough to plant early-maturing, high-yielding seeds and expect a bumper harvest. The whole exercise has to be preceded by land preparation, the acquisition of the right fertiliser and chemicals, and a modicum of good luck—weather and rainfall—from Mother Nature. Otherwise, a potentially high-yielding seed planted in an unprepared field can still produce a disappointing harvest. The same principle applies to economic reform.

Removing subsidies, unifying the foreign-exchange market and expanding the tax base may correct serious distortions, but they do not, by themselves, create food, jobs, productive industries, affordable energy, secure livelihoods or purchasing power. Those outcomes require the productive economy to be strengthened alongside the reforms. Otherwise, the immediate burden of adjustment, such as galloping inflation, can become much heavier than the economy’s capacity to absorb it. Containing inflation and the effects of devaluation in a low-productivity economic environment is one of the hardest policy-management challenges in an economy.

Inflation, in an economy already suffering from weak productive capacity, does not merely raise prices. It erodes purchasing power, destroys savings, increases the cost of survival and pushes millions of people closer to the economic precipice. The problem becomes even more severe when rising prices are accompanied by declining production, high energy costs, currency depreciation and weak household incomes.

The situation is then compounded when the authorities, in an attempt to contain inflation, tighten the money supply through higher interest rates. While such measures may be intended to moderate demand and stabilise prices, their immediate effect is to increase the cost of borrowing, making investment more expensive and, in some cases, virtually prohibitive. Businesses that would otherwise expand production are forced to scale back, postpone investment or close altogether. Productivity consequently suffers, employment opportunities shrink, and the economy becomes even less capable of producing the goods and services its growing population requires.

The usual temptation is to fill domestic production gaps through massive imports. But this, too, places even greater pressure on scarce foreign exchange while simultaneously making local production less competitive and less attractive. The vicious cycle is thereby reinforced: currency depreciation raises the cost of imported inputs and finished goods; high interest rates suppress investment; weak domestic production increases import dependence; import dependence intensifies demand for scarce foreign exchange; and the resulting pressure on the currency pushes prices even higher.

The economy consequently becomes trapped in a cycle in which the very measures intended to restore stability can, in the absence of corresponding increases in production, deepen the pressures facing households and businesses. When these forces are allowed to play out without restoring the critical balance, citizens’ well-being takes the greatest hit: food, transport, housing, healthcare and education become increasingly difficult to afford.

This calls for an elaborate blueprint for safety nets, which is literally the first law of reform. Metaphorically, tents are mounted before the rain starts falling. And the reasons are obvious: reforms usually throw up unintended consequences faster than the antidotes to contain them. On account of time lags, economies normally take time to absorb the shocks created by reforms.

The government has not acknowledged this reality sufficiently. Instead, it has developed a penchant for rolling out statistics to rebut any opinion to the contrary. Functionaries have been too eager to cite improved foreign reserves, rising GDP growth, falling food inflation, increased FAAC allocations to states and even access to NELFUND. And lately, the improved figure for Foreign Direct Investment (FDI) into the country. The truth is that these achievements have not been felt by ordinary citizens. And for some obvious reasons.

The increase in foreign reserves above $54 billion, the highest since 2008, has not been achieved through improved domestic productivity or exports. It has been driven largely by external borrowing and fortuitous developments in the oil market. Records from the DMO indicate that Nigeria’s external debt rose from $45.98 billion to $51.90 billion in 2026, a net increase of $5.92 billion. The war in Iran, too, has pushed oil prices above Nigeria’s budget benchmark of $64.85 per barrel to around $100. The positive difference represents a “windfall” that has improved Nigeria’s external reserves without a corresponding rise in non-oil production. It is like a lottery. Economies are never sustainably run on lotteries.

The GDP growth at 4.43% is equally impressive, but it could just be “paper growth” because it has not translated into a general improvement in citizens’ well-being. It is common to have “jobless growth”—a phenomenon in which growth is concentrated in high-tech sectors or services rather than in industrial production, manufacturing or agriculture. These productive sectors are the major drivers of sustainable economic growth. They provide job opportunities for millions, create wealth and boost exports. This has not been the case with Nigeria’s GDP growth.

Falling food inflation is a welcome development at any time. It becomes a challenge when it is driven by imports. It is on record (CBN, NBS) that between 2024 and 2025, the government imported N6.58 trillion and N6.65 trillion, respectively, worth of food items, particularly grains. While the importation has forced prices down, it has inadvertently discouraged local production, the level of which was already down because of insecurity in most farming communities. This has triggered a fear of hunger, which Mr President had cause to say has been with us since before he was born.

The NELFUND is a good initiative in unqualified terms. The figure being bandied about—that more than a million students have benefited from the scheme—is impressive. But the finer details may indicate a different story. For communities dealing with low school enrolment, such as in the North, where about 16 million are out of school, or poor communities having to deal with poor educational performance, the immediate challenge may not be student loans. It is about putting education on the right footing. NELFUND, for now, could largely benefit the privileged who ordinarily could afford tuition.

Then comes the issue of enhanced FAAC allocations to the states, which may have accrued from tax reforms, improved oil revenues, savings from subsidy removal and other measures. Great as these initiatives have been in improving the government’s fiscal health, the paradox is that inflation arising from currency devaluation has eaten away almost 70% of the value of what is being allocated.

To put it plainly, the naira has lost around 70% of its value against the dollar. State governments are, therefore, now paying multiple times what they used to pay for the same goods and services before the devaluation. The increased FAAC is like adding water to a soup to serve more guests, and still insisting that the taste has improved too.

As for FDI, Nigeria recorded an improved level in the first quarter of 2026, to the tune of $10.37 billion in capital importation. Unfortunately, more than 95%—over $9.85 billion—was portfolio investment. Records indicate that more than 98% of the said portfolio inflows went into money-market instruments, including Treasury bills and government bonds. While such inflows can provide foreign exchange and temporary liquidity, they are inherently more mobile than direct investment. Nigeria needs more foreign capital, but that which a greater proportion should be stable, and long-term to expand productive capacity, creates jobs and strengthens the real economy.

As things stand, the reforms actually call for further reforms to make their outcomes more impactful. The path forward should start by reviewing some of the prescriptions of the neoliberal Bretton Woods institutions (WB/IMF) that emphasise spreadsheet balance over public well-being. The next necessary actions include repossessing aspects of the energy sector, stepping up the war on corruption, optimising the reinvestment of subsidy savings into job creation, and providing sustainable support for the MSME sector.

The 2012 privatisation of aspects of Nigeria’s electricity sector has not worked well. Apart from its abysmally low transmission of about 5,000 MW for a population of over 230 million, the Nigerian power sector is structurally inefficient, operationally constrained and unnecessarily burdened by a maze of encumbering regulatory and institutional arrangements. The transmitted volume is actually less than that of some single cities, such as Beijing (China), Tokyo (Japan), Delhi (India) and the like.

First, the gap between the estimated 12,000 MW or more generation capacity and the roughly 5,000 MW wheeling volume means that more than half of the available generation capacity is either stranded, constrained or otherwise unavailable to consumers. Second, the TCN’s transmission loss factor (TLF), at 7.96%, exceeds NERC’s regulatory threshold of 7%. Third, and more troubling, is the DISCOs’ Aggregate Technical, Commercial and Collection (ATC&C) loss rate of 37.44%, more than twice the regulatory target of 16.92%.

These have inflicted enormous financial losses and severely diminished economic opportunities, with far-reaching consequences for the productive capacity of the economy and the acceleration of its deindustrialisation.

The institutional architecture itself adds another layer of complexity. The sector involves a cacophony of stakeholders and institutions—including the GenCos, TCN, NISO, DISCOs, NERC, NBET, NEMSA, the ECN, the Rural Electrification Agency (REA) and the Federal Ministry of Power (FMP). Their mandates tend to overlap. They should be streamlined to remove bottlenecks.

Energy is an indispensable factor in economic transformation. For instance, in the USA, only 13% of the economy can function without electricity. In general, it is believed that a 1% increase in electricity supply can stimulate between 1.5% and 3% growth in GDP. The government should, therefore, reclaim the distribution segment (DisCos) of the power ecosystem to fast-track national development, as the private-sector-led model has not delivered yet. This is without prejudice to the current Electricity Act, 2023, as amended.

Besides power, greater attention should be paid to agriculture through the provision of subsidies on inputs, chemicals and fertiliser. Agriculture remains a mainstay of the economy, contributing between 20% and 26% to national GDP and employing around 70% of the rural labour force (NBS, 2026). It has been a veritable source of agro-raw materials for both local and foreign industries. Agriculture should be made attractive.

Support for the MSME subsector should be a matter of urgency. It harbours over 40 million units and, according to NBS, constitutes over 90% of the nation’s enterprise stock. These enterprises play a huge role in wealth creation. Poor power supply and limited access to affordable credit have, however, not allowed the sector to thrive as it should.

Another critical priority area that deserves greater support is direct job creation. The concept has been a good complement to macroeconomic reforms the world over. It is an indispensable labour sponge for economies under serious stress, as pronounced by great scholars like Keynes and later modified by Friedman and others. The US government under Roosevelt used it to revive the economy during the Great Depression of the 1930s. Called the New Deal, it aimed to equip jobless youths with skills to undertake various types of economic activities outside government. A similar approach was adopted in the rebuilding of Europe under the Marshall Plan (1948–1951).

Successive governments in Nigeria appreciated this dictum during periods of economic challenges and established agencies such as the NDE, NAPEP, SMEDAN, etc. However, over the years, some of their operations have lost steam when they are needed most. It is believed that, with proper support, the agencies could address the annual rate of 3 million youths discharged by the education system into the labour market, where only 10% are estimated to get formal employment.

The call for rejigging the existing agencies is not to downplay what is on the ground, such as the N75 billion BOI fund, the CBN’s development fund, SMEDAN’s ICSS and GROW Fund, etc., but rather to engender greater impact and reach. This is also without prejudice to existing schemes and/or programmes of NBTE, ITF and others. They should be made to work collaboratively, statutorily, along a national empowerment value chain that links skills development, entrepreneurship, funding and mentoring.

The resources to fund interventions are on the ground. They include redirecting the subsidy savings, a sustained reduction in corruption that currently takes 40% of the nation’s annual budget, and conventional allocations.

In the final analysis, reforms cannot be judged by the comfort of government balance sheets while citizens struggle to put food on their tables. Nigerians do not live on GDP growth, foreign reserves or impressive FAAC figures; they live on wages, jobs, affordable food, electricity, healthcare and purchasing power. The real challenge, therefore, is to move the reforms from the spreadsheets of government into the productive economy and the homes of ordinary Nigerians.

Until that happens, the government may continue to celebrate its numbers, but the people will continue to measure the reforms by the hardship they feel.
A. G. Abubakar
agbarewa@gmail.com

Continue Reading

Uncategorized

Police Recover Two AK-47 Rifles From Commercial Vehicle In Kwara

Published

on

Stephen Olufemi Oni, Ilorin

The Kwara State Police Command has recovered two AK-47 rifles, three magazines and 42 rounds of live ammunition from a commercial vehicle in Ilorin, leading to the discovery of a suspected gun-running network.

The weapons were intercepted during a stop-and-search operation along the Alapa–Okolowo axis of Ilorin, where police operatives reportedly found a bag containing the firearms and ammunition inside the passenger vehicle.

The police said a 30-year-old suspect, identified as Umaru M., initially denied ownership of the bag but later admitted to conveying the firearms and ammunition during interrogation.

According to the Command, the suspect’s statement provided a major breakthrough in the investigation, as he allegedly linked the weapons to another suspected member of the gun-running network, identified as Dan Yarubawa.

Umaru reportedly told investigators that Yarubawa handed the firearms to him for onward delivery to another individual, identified as Dahiru, outside Kwara State.

The Police Public Relations Officer, SP Adetoun Ejire-Adeyemi, in a statement issued on Monday, said efforts have been intensified to apprehend the other suspects and unravel the full extent of the alleged gun-running network.

The development, she said, was in line with the strategic policing vision of the Inspector-General of Police, IGP Olatunji Rilwan Disu, particularly the emphasis on proactive policing, intelligence-led operations and sustained efforts to disrupt criminal activities.

The Commissioner of Police, Kwara State Command, CP Adekimi Ojo, assured residents that the Command would continue to take proactive measures to identify and neutralise threats to public safety.

Ojo urged members of the public to support the police by providing credible and timely information, stressing that the Command remained committed to protecting lives and property across the state.

Continue Reading

Trending

Copyright © 2017 Zox News Theme. Theme by MVP Themes, powered by WordPress.