Opinion
OPINION: WHY THE NORTHERN IDENTITY AND UNITY GO BEYOND PERCEPTIONS.
By: A G Abubakar
The fact that the North has been in turmoil for the past two and a half decades is no news. Kids born in the dawn of the troubled region may not understand that the North used to be the most peaceful, stable, and very accommodating region of the country. Quiet a far cry from its current toxic ethno-religious and economic relations, driven largely by self-serving political interests and religious bigotry. Narratives that discounted the North’s geography, historical experiences, and the interconnectednes of the diverse groups that shaped its uniqueness.
The North may be going through rough time, but the potential to pull itself from the brink is in no doubt. Already, some soul searching and open engagements about the future are gaining traction across the board. The growing narrative is that the North’s destiny lies in its hands. It has to take the lead in finding the needed solutions. Though some engagements could, at times, be venomous, it is better than continuing to be in a state of denial. Other silver linings on the horizon include a growing tech-savvy and entrepreneurial base among the young generation and Arewa-centric Civil Society Organisations (CSOs) all rising to the occasion, especially the challenges in governance in the region.
How The Rot and Change of Perception May Have Set in
Years of bad governance with its concomitant socioeconomic challenges may have turned the peoples of the North on each other. And, that’s understandable. The logic is simple. Since the phenomenon of socioeconomic deprivations are invisible, the natural instinct is for victims to start interrogating the causes outside themselves. The range of “suspects” could include the next tribe, ethnic group, religion, and even political formation. In the circumstance circumstances, words are taken out of context, actions are misinterpreted, misunderstanding ensued, and conflicts get easily ignited. Nothing unites like a performing economy in a diverse setting.
A once upon a harmonious way of life, has given way to a vicious cycle of conflicts. Opportunists in the form of third parties, politicians, pastoralists, and preachers soon took advantage of the resultant cracks; widening them further. Where pastures and water are available in abundance, like in the Benue enclave, the conflicts could be largely triggered between herders and farmers over access, process, and potential farm infringement. Since farming and pastoralism, as occupations, are practiced by distinct groups, the strained relationship tends to easily acquire religious or tribal colourations, e.g, Tiv/Christian farmer vs. Fulani/Muslim herder. A purely economic calling is fought on the ethno-religious front.
It is this poorly managed economic relationship that has been fueling the crisis in such places as Plateau, Taraba, Adamawa and Borno, Niger, Kogi, Kaduna, and Nasarawa states. With the economic divisions firmly entrenched, politicians step in to form an electoral capital out of the people’s fears, apprehensions, and sentiments. They invoke the message of “us against them” or them” against us.” Words and expressions like, “we got to stand up for our rights,” “it’s our land, and we are ready to defend with the last drop of our lives,” “so vote for us to free yourself from domination,” soon rent the air.
Then comes the clerics, who interpret the fault lines (bad governance, economic deprivations) as divine punishment for transgression. They position themselves to redeem the situation by harvesting and promoting to widening their bases. Thus, fueling the divisions further. Bad governance, a man-made phenomenon, dressed as religious and/or ethnic pursuits constitutes the Northern challenge. A development that is likely to continue into the foreseeable future because of the increasingly poor capacity to manage the region’s diversity. This is as constituent parts of the region behave as if they existed mutually exclusive of each other in history, with requisite narratives in support of the perception.
The Common Historical Experiences and Antecedents
Fortunately, the challenges of unity are redeemable given the long-standing shared values and outlook shaped by both geography and historical experiences. History tells that the maze of relationships and unity among peoples of the North were predicated on three epochs and three (3) layers of common experience in descending order. They include:
the Colonial era (1900-1960), >pre-Colonial periods of the:
(i) Hausa City-states (1359-1808),
(ii) Kwararrafah Empire (14th Century-1840),
(iii) Kanem-Borno Empire (1376-1902),
Sokoto Caliphate, (1804-1904).
The empires of Borno, Kwararrafah, and the Hausa City-states existed side by side for centuries, though with fluid boundaries. The City-states were seven in number. They had no central authority and were united only by the Hausa language and some common cultural practices. The City-states comprised Daura, Katsina, Kano, Gobir, Rano, Zazzau (Zaria), and Biram (Hadeja) (Bala Usman, 2006).
Except for the Hausa City-states, too, the compositions of the Kwararrafah, Kanem-Borno, the Sokoto Caliphate, and the Colonial North were very diverse in terms of ethnicity and culture. The City-states of the time cover today’s Hausa land. The loosely organised Kwararrafah comprised present day’s ethnic nationalities like Tiv, Idoma, Igala, Nupe, Gbagi (Gwari), Babur, Bolewa, Jarawa, Jukun, Angas, Zuru, Atyyap, Zuru, (Dakkarawa) and many more.
The fact of occupying the same geographic space was more or less a “fait accompli” in making the diverse groups to deal with each other in matters of both peace and conflicts. A sort of, for better or for worse. During times of peace, they exchanged goods and services (trading), just as conflicts were rife as well. Geography could therefore be considered as providing the first and also natural context for a common experience among the diverse Northern groups. The Jukuns and their allies, for instance, traded with the Zazzau, Kano, and Katsina for a long time. They equally waged wars of supremacy against each other. According to the Kano Chronicle, the Jukuns at certain periods controlled Kano’s surroundings. Those interactions certainly entailed subtle exchange of cultures and traditions. The Jukun influences are still visible in some Karaye communities of Kano. According to Fremantle, J.M, a historian on Kwararrafah, the entity’s influence also extended to such places as Kano, Katsina, Borno, the lands of Igala, Idoma, Igbira and others, in between.
Within the Kwararrafah itself, groups like Nupe and Igala shared some historical ties through an Igala prince, Tsoede, who was believed to have founded the “original” Nupe kingdom. This was, as the Nupe interacted (war and peace) with the Katsinawa to the North. The Nupe also was a defining fortress for the North to the West, where it created a buffer zone that extended as far as Offa. Nupe was actually destabilised and, on occasions, sacked Offa between 1448 and 1567. Today a Fulani dynasty is one of KinNupe ruling families.
The Igala did a similar job to the South where they fortified northern fringes of Igbo land with North. They networked with their neighbouring Idoma cousins to the north-east, up to the Tiv, Gbagi, and Jukun enclaves. The legendary Queen Amina (1533-1610) of Zazzau (Zaria) died and was buried in Okpachala Ogbagba, a community near IdahIgala land after a failed expedition.
The Jukun group had a close, though at times, checkered relationships with inhabitants of the northeast. It engaged in a couple of wars with Kanem Borno, just as both of them engaged other parts of the Hausaland at different times. It was like a merry-go-round in an interdependence relationship during which person-to-person as well as commercial interactions ensued. At no time, therefore, did the groups – majority or minority – operate exclusive of one another.
The historical relationships continued until the arrival of Dan Fodio, the Fulani Islamic reformer on the scene. A part of the second layer of regional experience. He was able to bring a huge cross section of the North under his Islamic Caliphate called the Sokoto Caliphate. About thirteen flag bearers of the Caliphate were appointed across the region to propagate and safeguard the theocratic message of “purifying” the practice of Islam as a way of life. This experience, to a large extent, has had an impact in shaping the Northern muslim outlook, irrespective of ethnic or cultural backgrounds.
Then came the third wave; the colonialists who declared the region a British Protectorate. They went on to revoke the charter of the Royal Niger Company and formally imposed the British rule. That was in 1900 and it marked the formal beginning of the colonial period in Northern Nigeria. The administration dislodged the Sokoto Caliphate in1903. Thereafter, Western education was introduced along with Christianity, largely in the non-Muslim areas of the region. Like in the case of Islam, the new phenomena (western education and Christianity), added another layer of common values over the North; that impacted the lives, relationships and worldview of the region as well. Call it modernity.
The post-Colonial era saw the Sardauna, Ahmadu Bello, at the helm of affairs as the premier of defunct Northern Nigeria. He was able to use the experience of the Colonial Administration (extension of the third wave) to galvanise and unite the region into a cohesive entity.
Using an all-inclusive team and appropriate policy frameworks, based on the principles of one North, one people, and one destiny.
The Northern government’s cabinet composition and its holistic development policy remain a model to date. The engine room of the Administration of the Time included David Lot, Peter Achimugu, G.U.Ohikere, Hassan Lemu, Michael Audu Buba, Dr. R.A.B.Dikko, Aliyu Obaje, Rwang Pam, Jolly Tanko Yusuf, Audu Obekpa, Abdulrahaman Okene, Tanko Kuta, Muhammad Ribaɗu, Isa Koto, Sunday Awoniyi, Ibrahim Biu, Sir Kashim Ibrahim, Ahmed Talib, Aliyu Makaman Bida, J.A. Aberigbe, Ahmed Talib, Bukar Shuaib, Mahmud Jega, Yahaya Gusau, Isa Kaita, Patrick Dokotri, Ahman Pategi, etc. It was also alleged that the Sardauna was fond of Chukwuma Nzegwu, fondly referred to as Major Kaduna. The names of the Sardauna’s team are indicative of both ethnic and religious backgrounds. For sure inclusiveness couldn’t look any better!
The development process was very equitable and strategic. Capital projects were distributed across the region. There was no attempt to skew infrastructure to individual’s enclaves. Some of the region’s infrastructure at the time include, College of Agriculture, Kabba, Secondary Schools in Dekina, Bida, Keffi, Okene. A University College (now ABU, Zaria) and Agricultural Research Centre, both in Zaria and also a Veterinary School Vom, Jos. Forest Reserves and Plantations were established in Mokwa, Falgore, and other places, including the first irrigation scheme in the North at Yau, in the Chad Basin region of Born. Non was sited in Rabah, Sardauna’s home town. Neither also went to Gusau, Kaita, or Jega, the place of origin of some of his right-hand officers.
The efficacy of mutual accommodation and tolerance on the North’s unity had been profound, especially in the realm of inter-ethnic relations. The Tiv and Fulani fable of “Mun ci” (we have eaten, the cow you left in our care), the Kanuri and Fulani are joke-mate, too. So are the Gobirawa and Yoruba, the Babur and Bolewa/Karaikarai, Kanawa and Zagizagi, etc, all signifying historical cordiallity
Some Of The Contemporary Realities
History tells that many famous families across the North were actually guests at some point, and they became fully integrated into their hosts’ communities without qualms. Sometimes of the famous settler-to-indegines families include the Yakasais, Abachas, Shinkafis, Bawa Garbas, Chanchangis, Tofas, Musa ‘Yar aduas, etc
The Shinkafi brothers, Umaru and Mamuda, from Gashua, in today’s Yobe State, were Marafan Sokoto and Zamfara State governor, respectively.
H.E. former state governor Shekarau, allegedly has links with the North East enclave. He became a governor in the Kano state and currently a Sardaunan, Kano.
The Wazirin Katsina, Ibrahim Ida’s family is believed to be of Igala extraction, allegedly too. He now holds sway in Katsina royal palace.
Elder statesman, Tanko Yakasai, Jukun has represented Kano in Federal Legislature, Executive Council, and now a respected elder in Kano.
The Bashir Tofas and the Abachas are, for instance, the first exclusively-Hausa-speaking generations of their Kanuri families in Kano. Their parents came to Kano as Kanuri merchants. Hon. Shehu Bawa Garba that represented Kaduna North in the State House of Assembly is Bura from Garkiɗa, Adamawa, while the scions of Ahmadu Chanchangi who are now power brokers in Kaduna are of Jukun origin from Taraba. Currently, one Hon. Nelson Chukwu Cyprian Len represents Nguroje Constituency in Taraba State House of Assembly. His story is similar to that of Tudun-Wada-born Comrade Shehu Sani, who became a Senator representing Kaduna North between 2015 and 2019, belonging to one of the tribes of Niger State. In 1961, Ibrahim Imam of Borno Youth Movement (BYM) contested and won an election to represent Tiv District in the defunct Northern House of Assembly.
Today, the ruling dynasty in Lafiya, Nasarawa state is Kanuri, just as one of the three or so families in Zazzau remains Kanuri too. Ja’afaru ɗan Ishaku was the 26th Emir of Zazzau and the 9th in the Kanuri dynasty.
The Bachama (Bwatiye) people of Adamawa (North East) are believed to come from Gobir (North West) before settling at the banks of river Benue. A mutual exchange of goodwill still thrives between the two groups especially during respective traditional leadership installations. Their immediate neighbours in Borno especially the Babur and Bura share a lot of traditions with the Jukun and Gbagi peoples. The royal totem or insignia of Crocodile is held in reverence in the palaces of Aku Uka of Wukari and Emir of Biu. This is regardless of the fact that the Biu ruling dynasty is believed to be of Kanuri and Mandara origin. The Gbagi that shares boundaries with parts of Kebbi share the tradition of carrying load on the shoulder instead of head with the Babur of the North East. Both have culinary culture that includes mbuli and machikle (a fermented and unfermented food leftover) that are at times consumed with garden eggs.
Musa ‘Yar Adu’a Snr (1912) the father of Shehu and Umar was of Kanuri extraction as well. His mother a Katsina princess was married to a Kanuri Islamic scholar. That was during the reign of Muhammad Dikko, 1906 to 1944. Umaru ended as a president of the Federal Republic.
With all the historical mix and antecedents on how the Northern region and its peoples evolved as an entity, the narrative to effect that it never was a distinct sociocultural mosaic or tapestry, might just be a self-serving one. For sure, the Northern unity may not be a perfect entity, but then, no unity is. Nations and regions remain work in progress. The trouble with the region has to do with decades of mismanagement and poor sense of proportion on the part of successive leaderships.
Literally, bad governance, that has created a high sense of disaffection, disillusionment and disharmony across the region. Nothing disunite people like deprivations, and Northerners are grappling with this phenomenon more than ever before. It’s a region simply not working. Things have to change. Fortunately, this reality is gaining traction across the the North despite the call from some quarters that it needs to be dismembered, which is a jaundiced perception.
Keeping It Together Is Still The Way To Go
Truth was, should the North get dismembered, every successor component part shall have the old North in it. The lines demarcation may seem clear in the head but the reality shall be the opposite. Let the factors that are causing the ill feelings, which are basically two, be addressed. They are; justice and equity across ethno-religious divide and the adoption of a general sense of proportion in governance at all levels.
The followership too needs to be better informed. Ignorance plays a huge part in the challenges across the North. The task may be onerous but it is feasible. The Northern family is a by-product both geopolitical and historical realities than myths. Let the North shall rise again.
A.G.Abubakar agbarewa@gmail.com
Opinion
Femi Otedola, the Alleged serial business hijacker, using First Bank loans to steal other people’s businesses
The Chairman of First Bank, Mr. Femi Otedola is presently facing huge criticism over his alleged usual ways to use bank loans to take over businesses of other people.
This is coming just as perceived hidden interests of a prominent lawyer, Mr. Koku whose dual roles in the Nestoil and FBNQuest case, which now threatens the integrity of the Nigeria Oil sector, have been unmasked by this newspaper.
During an exclusive investigation by Our correspondent over the alleged conflict of interest and potential
Regulatory capture of the NUPRC, in Nestoil and Neconde’s Legal
Battle with FBN Quest and First Trustees, it was gathered that in the corridors of Nigeria’s petroleum industry, a storm that could reshape perceptions of justice, transparency, and regulatory independence at the apex of the upstream sector is brewing.
Through months of document review and interviews with industry insiders,
told Our correspondent in its investigation uncovered troubling evidence that a top legal practitioner is at the heart of a clash between public interest and private gain, raising fresh questions about conflicts of interest and the spectre of regulatory capture.
Findings showed that the wrangle between Neconde Energy Limited, Nestoil Limited, and a consortium of financial institutions represented by FBN Quest Merchant Bank Limited and
First Trustees Limited, resembles a typical high-value debt dispute but, dig deeper and a more intricate web emerged.
This investigation revealed that Babajide Koku SAN, a personal lawyer to Mr. Femi Otedola, the chairman of First Bank, has simultaneously served as legal counsel for both the FBN Parties and the Nigerian Upstream Petroleum Regulatory Commission (NUPRC) in lawsuits
that could determine the fate of critical national oil assets.
This dual representation, spanning Suit No: FHC/L/CS/2127/2025 in Lagos and Suit No: FHC/ABJ/CS/2369/2025 in Abuja, goes far beyond a mere procedural oversight as legal documents obtained by this newspaper confirmed that Koku’s name appears on court filings for
multiple parties with directly competing interests, fuelling allegations that regulatory impartiality may be at risk.
According to legal experts who spoke with Our correspondent, the implications echo far beyond the courtroom—potentially shaking the very foundations of the sector’s governance
Meanwhile, our investigation reconstructed the timeline of this controversy, beginning on 20 October
2025, when FBN Parties, represented by Koku, SAN, sued Nestoil and Neconde over an alleged $1billion debt. But even before the gavel fell, FBN Trustees had petitioned the NUPRC on 9 September 2025, seeking consent to register a second charge over Oil Mining Lease (OML) 42, an asset in which Neconde holds a substantial stake.
It was also gathered that the NUPRC signalled its readiness
to approve the charge, prompting Neconde, wary of a hostile takeover, to launch its own legal offensive on 6 November 2025.
“When the NUPRC responded to Neconde’s lawsuit, challenging the validity of the very consent it had given, it too appeared in court represented by Koku” a document at the disposal of this newspaper stated..
Meanwhile, multiple sources confirmed to Our correspondent that Koku, SAN was present for both the FBN Parties and the regulator, a move that has left industry players and legal watchdogs questioning whether the independence of
Nigeria’s upstream regulator may have been fatally compromised.
Experts that were interviewed by Our correspondent warned that such brazen dual representation is more than a
technical breach of legal ethics, it is a flashing red light for regulatory capture, where public agencies risk being co-opted by the very entities they are meant to police.
One concerned stakeholder who spoke under the condition of anonymity described this as “akin to letting the fox guard the henhouse”, noting that the
same lawyer advancing private creditors’ interests is now shaping the regulator’s legal defence.
“The stakes are monumental: should NUPRC’s consent to FBN Trustees be upheld, it could set a perilous precedent, enabling further encroachment by powerful financiers at the expense of due process and fair regulatory oversight” he added.
Also, critics alleged that Koku’s close
affiliations with major stakeholders in the FBN entities call into question the motives behind the legal manoeuvring, stoking speculation about a well-orchestrated asset grab under the
veneer of judicial process.
Another expert told this newspaper state that lawyers must not act for conflicting interests without full, informed consent. He queried: “Assuming that all necessary disclosures have been made, is it appropriate for the NUPRC to appoint legal representatives who are currently acting on behalf of an interested party in the dispute.
“Furthermore, is it advisable for FBN Trustees to permit its retained counsel to also represent the NUPRC in litigation where FBN Trustees has a financial interest in the outcome”
Senior Nigeria legal analysts who offered to grant interviews on this issue cautioned that Koku’s actions could trigger motions for disqualification and expose both NUPRC and the FBN Parties to damaging reputational
fallout.
Meanwhile, some of the legal experts have called for an urgent review of how regulators appoint external counsel,
warning that public trust in Nigeria’s oil industry hangs in the balance.
One of them added that: “For Koku, the risks are professional as well as reputational, with the possibility of regulatory scrutiny or even sanctions if formal complaints are lodged, particularly where formal disclosures were not made and subsequent consent of the NUPRC obtained.
“For NUPRC, the crisis raises uncomfortable questions about its commitment to unbiased oversight and
whether it can withstand the corrosive influence of well-connected private interests”
Speaking on investor confidence which they said is already on the Line, legal experts noted that the fallout is already being felt beyond the courtroom.
However, Oil Industry veterans who spoke with Our correspondent noted that
uncertainty and perceptions of impropriety could scare off much-needed investment from
an already fragile upstream sector.
“Without transparency and clear ethical boundaries, you can’t have a credible investment climate,” one executive told Our correspondent, calling for sweeping reforms and tougher frameworks to safeguard regulatory processes from undue interference.
Legal experts are urging the government to overhaul consent procedures and demand full transparency in all dealings between regulators and their outside advisers.
Our correspondent gathered further that as the lawsuits wind their way through Nigeria’s federal courts, the spotlight remains fixed on Babajide Koku SAN, the NUPRC, and the banks pulling the strings behind the scenes.
It was also gathered that the case has become a litmus test for transparency, legal ethics, and the resilience of Nigeria’s regulatory institutions, and the final outcome may not only decide who controls a lucrative oil
lease but could also set a lasting benchmark for the country’s commitment to fairness and
the rule of law.
“In a sector too often shrouded in secrecy, only genuine accountability and unwavering ethical standards can restore faith in those entrusted with Nigeria’s most precious resources” another industry expert noted.
In a related development, Chairman of First Bank Holding, Mr. Femi Otedola has been accused of taking over businesses of First bank customers under the guise of debt default with the help of some corrupt judges.
According to finding, Otedola, as a result of his greed and love for other people’s business and properties would hide under the guise of giving loans to business owners to develop their businesses, inflate the loans, hide their loan documents and use the court to take over such businesses.
Apart from Nestoil/Neconde which would have been his latest victim if not for the vigilance of the legal team of Dr. Ernest Azudialu-Obiejesi, the chairman of First Bank had used the FBNQuest Merchant Bank Limited to fraudulently hijack several firms from their original owners.
However, officials of Neconde have lamented that for over three years, First bank has refused to release bank statements to the company.
The company alleged in several reports that First Bank has refused to provide bank statements, reconciliation documents, or loan records Nestoil which they need to use to verify whether any debt actually exists.
There are instances of Sahara Group and General Hydrocarbon which Otedola wickedly and cunningly used the loans which his bank gave to those two companies to hijack their lucrative businesses with the help of some corrupt judges.
Our correspondent’s independent investigation showed that Mr. Femi Otedola had earlier this year approached Neconde requesting to buy some 16 percent stake in the juicy Oml42 oil block.
For fears of what he has done to Sahara Group and General Hydrocarbon in the past, Otedola’s request was bluntly rejected by Neconde, and this led to First bank to drag Nestoil and Neconde in aggressive move to take over OML 42, citing an alleged $1billion dollar unverified debt.
“How can we owe what we cannot see?”
We cannot verify any debt because First Bank will not release the very documents that would confirm or disprove their claim.” one of the officials of Nestoil told this newspaper, insisting that without those statements, the bank’s attempts to enforce debt recovery actions amount to economic ambush and economic gangsterism.
Meanwhile, an expert in the Nigerian Petroleum business told Our correspondent that: “At the centre of the conflict is OML 42—one of the most promising onshore blocks in the Niger Delta Basin. Industry analysts estimate that the licence could generate hundreds of millions of dollars in revenue over its lifespan. At present OML42 accounts for approximately 5% of Nigeria’s crude oil production.
“There are claims that the subsidiaries of First Bank Holding under the Chairmanship of Mr Femi Otedola has shown “unusual, excessive interest” in taking over the OML42 through court orders, ex parte motions, and aggressive debt-recovery procedures that the company says lack documentary justification.
“It has become clear that the bank’s objective is not repayment—it is acquisition,”
Also, a legal expert who spoke with Our correspondent during our investigation said that the refusal of First bank to release bank statements, if true, raises serious questions about transparency and the integrity of the bank’s claims, saying that a creditor refusing to provide account statements is highly irregular.
He added that any enforcement action without documentary clarity could be challenged as predatory or abusive.
Opinion
THE ONE BILLION NAIRA DONATION TO THE AREWA CONSULTATIVE FORUM BY GEN.TY DANJUMMA
During the launch of an endowment fund to mark the Arewa Consultative Forum’s (ACF) silver jubilee, General T. Y. Danjuma donated a hefty sum of one billion naira. The gesture by the Takum-born general has rekindled what could be described as a “T.Y. phenomenon,” and signals renewed prospects for unity in the North and, indeed, Nigeria. T.Y., as he is fondly called, represents different things to different people: a consummate general, business titan, opinion leader, and large-hearted philanthropist.
To others, he remains an enigma — a recluse of few but weighty words, a patriot who took enormous risks in shaping Nigeria. Above all, he is viewed as a man of uncommon balance, especially in the delicate realm of Nigeria’s military politics. He was the one who allegedly relinquished an opportunity to become Head of State in the aftermath of the 1976 coup d’état — all in the interest of fairness and national balance.
After Murtala Muhammed’s assassination, Olusegun Obasanjo, then second-in-command, was to take over. Danjuma felt it proper and just to retain that arrangement. He also ceded the position of Chief of Staff, Supreme Headquarters, to a junior colleague, Shehu Musa Yar’Adua, who was then a Lt.Colonel, to ensure the top hierarchy reflected the country’s ethno-religious diversity. He maintained his role as Chief of Army Staff until the regime exited in 1979. It was during this period that he delivered his now-famous terse instruction to Ibrahim Babangida during the Dimka-led coup attempt: “Go and flush him out. I didn’t ask you to negotiate.” This came when IBB attempted to explain certain issues to him.
He was also alleged to have exhibited similar decisiveness during the counter-coup by northern officers — the so-called “rematch” — that toppled the Balewa government in July 1966. T.Y.’s last major public service role was as Minister of Defence under President Olusegun Obasanjo between 1999 and 2003 — a government he helped bring about as part of national healing after the annulment of the June 12 election believed to be won by M. K. O. Abiola.
Afterwards, T.Y. transitioned fully into private business and excelled. Today, he ranks among the biggest players in Nigeria’s oil and gas industry and has consistently featured among Forbes’ wealthiest Nigerians. His NAL-Comet Group, a shipping enterprise, and South Atlantic Petroleum Limited remain influential in the private sector. As part of his corporate social responsibility and personal philosophy of giving back, the T.Y. Danjuma Foundation was established. It has since become a major philanthropic force, providing grants and assistance to thousands of less privileged Nigerians.
At 86 (born in 1938), T.Y. has seen it all — veni, vidi, vici: he came, he saw, and he conquered. After a tumultuous military career, he entered the business world seamlessly. Today, he stands as an elder statesman whose voice carries enormous weight. His periodic interventions on national issues — especially security — are blunt, prophetic, and often vindicated by unfolding events.
As far back as 2012, he described the activities of Boko Haram, then mainly restricted to Borno and Yobe, as “war.” Authorities in those states refuted him. Younger voices mocked him. The revered General Mamman Shuwa — his contemporary — was even persuaded to publicly rebut Danjuma’s claims. Ironically, it was Boko Haram that later assassinated Shuwa on 2 November 2012 in Maiduguri.
A few years later, T.Y. assessed the escalating armed herder–farmer conflict in Taraba and the wider Middle Belt and warned communities to defend themselves, including by procuring arms — just as terrorists were doing. He alleged collusion within the security forces and warned of an unfolding anarchy. That was in 2018. The government and military high command issued strong rebuttals. Yet, his predictions have materialised almost exactly as he feared.
Today, several states in the Northwest — including Sokoto, Zamfara, Kebbi, Katsina, and parts of Kaduna and Niger — are forming and equipping vigilante volunteers to fight terrorists. The Federal Government has directed states to establish “forest rangers.” Results have been mixed. Some communities have even entered “peace agreements” with bandits to survive — with limited success. It is believed that in Katsina, about 20 of the 34 LGAs remain under severe threat. Numerous states have been forced to shut schools owing to renewed abductions. Again, T.Y.’s warnings stand vindicated.
Ordinarily, the General should be held in the highest esteem across the North — and he is, to a large extent. Yet he has not been spared the region’s ethno-religious tensions. The relationship between followers of Islam and Christianity in Northern Nigeria has long been fraught. As a Christian, T.Y. has been accused by some of not playing the unifying role that destiny appears to have placed upon him, especially in his later years.
He is suspected by some of quietly supporting certain divisive positions of the Christian Association of Nigeria (CAN) — much in the same way some Muslim elites support their own sectarian groups. Others point to his alleged closeness to aspects of the Middle Belt Forum’s agenda that may be perceived as unfavourable to northern cohesion. For some sections of the North, these stances fall below his towering national stature.
The “disappointment” many express arises from reverence. To them, his perceived tilt toward ethno-religious politics diminishes the prestige of his ancient Kwararrafah heritage. The Kwararrafah Confederacy was one of the great indigenous polities of the Nigerian savannah — rivalling the Hausa city-states and Kanem-Bornu in the 14th century.
In modern Nigeria, no ethnic group is more broadly Nigerian — or more inherently northern — than the Kwararrafah and its famous son, Danjumma. Naturally, the North should have been T.Y.’s cultural and historical home, ahead of many others. His one-billion-naira gesture to the ACF would not only dispels many of the suspicions once cast upon him but to re-cement his place as one of the profound and bonafide Northern voices.
Many others may have made similar donations and even more, but the General’s own carries greater symbolism and significance.It affirms that he has both the North, a region currently under serious stress, and Nigeria, at heart. The T.Y. phenomenon is back — and in grand style. May the General live long.
A. G. Abubakar
agbarewa@gmail.com
Opinion
NNAMDI KANU IS GOOD RIDDANCE TO BAD RUBBISH
By Charles Nnaebuka, PhD
Nnamdi Kanu’s conviction and sentencing to life in prison marks not just the end of a chapter in Nigeria’s uneasy secessionist saga but a vindication of the view that his brand of defiance was not freedom-fighting but a toxic mix of arrogance, recklessness and a willful courting of violence. He is, in the starkest sense, a good riddance to bad rubbish.
To those who really know him, Nnamdi Kanu was never just a dissident. He was a swaggering provocateur whose rise was built on historical grievance, his own myth-making and a kind of hubris that finally destroyed him.
Born in 1967 in Nigeria’s southeast, Kanu came of age in a region haunted by the spectre of Biafra, the short-lived secessionist state that sparked a civil war. That war killed more than one million people and its memory became the fuel for Kanu’s long, volatile evolution. For years, Kanu wrapped his separatist ambitions in the language of self-determination, historical injustice and opportunism. He spoke of Biafra not merely as a lost dream but as a moral imperative.
In that regard, he launched Radio Biafra around 2009 from London broadcasting not just a separatist message, but a combative, almost messianic call: the Igbo people would no longer tolerate their status at the mercy of a Nigerian state they saw supposedly as corrupt, oppressive and irredeemable.
Riding on that faulty illusion, he formed the Indigenous People of Biafra (IPOB) (which would later be proscribed a terrorist group by the courts due to violent activities), turning a radio station into a movement.
Over time he hardened his message, daring to turn resistance into an existential fight. By exploiting the ignorance of many in the Southeast, he mobilised thousands via Radio Biafra, calling on his followers to sit at home, to resist, to hate the Nigerian state. But that lofty narrative belied something more brittle: a man intoxicated by his own importance, certain that his convictions placed him above accountability. His antecedents, both real and self-styled laid the groundwork: Kanu tapped into deep-seated Igbo frustration, historical trauma and a longing for self-determination.
But rather than moderate or negotiate, he doubled down and saw himself not just as a leader, but as the voice of a people allegedly long wronged and his role rapidly grew into something grandiose. He did not just agitate for change, he believed he was indispensable to it.
When he was first arrested in 2015 on treason charges, he seemed to relish the spotlight. But after a dramatic military raid on his home in 2017, he fled while on bail and his disappearance only elevated his status among his followers. In 2021, he was re-arrested in Kenya and controversially extradited back to Nigeria, moves he would later decry as illegitimate and part of an alleged broader conspiracy against him.
However, when the court finally delivered its judgment, Justice James Omotosho did not mince words. He described Kanu’s behavior during the trial as “arrogant, cocky, and full of himself,” a man who refused to recognize the limits of his power. Kanu’s pride was not just in his speech, it was in his refusal to engage with the court’s processes. As self style activist and freedom fighter ala Obafemi Awolowo, Nelson Mandela and Martin Lurther King, he dismissed legal representation, challenged the court’s jurisdiction and eventually refused to mount any defense. That obstinacy amounts to more than ideological posturing but a strategic miscalculation, a self-inflicted wound.
Kanu’s charges were serious. The court found him guilty on seven counts related to terrorism. Prosecutors presented evidence that his broadcasts on Radio Biafra were not mere political speech, but calls to violence, that he incited attacks, gave instructions related to bomb-making and directed “sit-at-home” orders in the Southeast that paralysed movement and threatened and ended innocent lives of those who defied his orders. His orders and style infringed on the rights of citizens. Kanu’s violent nature is not a footnote but a raging reality: media reports tie his sit-at-home orders to almost a thousand deaths in the Southeast between 2021 and 2025, as armed actors enforcing those orders killed civilians and clashed with security forces. In court, a key witness testified that Kanu’s broadcasts directed his followers to “deal decisively” with security operatives, estimating 170 to 200 killed in attacks allegedly tied to his Eastern Security Network (ESN). Another prosecution witness accused ESN fighters of grotesque acts, claiming they desired to bury a dead member with “2,000 human heads” and used human flesh in ritualistic practices. This is not mere agitation, it is the architecture of terror.
Notably, the judge pointed out that by ordering people to stay home, Kanu violated their freedom of movement and that he lacked any constitutional basis to demand a people’s shutdown the way he did.
Even more stark, during the trial, the court admitted a video recorded statement by Kanu from 2015, in which he denied any link to violence, yet security operatives testified they had evidence to the contrary. There were suitcases seized at his arrest containing broadcasting equipment, suggesting his “struggle” was anchored in real world operations, not just rhetoric.
During sentencing, the judge could have imposed the death penalty, but opted for life imprisonment, citing global opposition to capital punishment and invoking mercy. That mercy came despite what the judge described as Kanu’s ongoing “tendency of violence” even in court. In fact, at one point, he was ejected for unruly behaviour.
What finally brought Kanu down was not just the state or the weight of the charges; it was his own hubris which made him a tragic hero. He became a man consumed by own unbridled pride and error of judgment. As typical, he was a man who thundered at crowds, who believed his cause justified every excess, but who could not or would not respect the formal structures of law when they turned against him. He may have projected an image of invincibility, but in reality, he built his power on a foundation of confrontation without compromise.
Kanu’s downfall is human, not mythic. He was not a martyr with clean hands; he was a provocateur who toyed with fire until it burned him. He refused to repent, refused to adapt, refused to play by any rules but his own. And now, at the end, justice has caught up. His conviction is more than a legal outcome. It is a warning: no matter how righteous a cause, defiance without discipline, conviction without humility, arrogance without accountability, that’s a recipe for ruin. A man who cast himself as a liberator became undone by his own arrogance. His cause may have been rooted in historical injustice, but the method, the refusal to bend or compromise, the constant drama, all of it built a tower whose base was too narrow. And in this case, the ruin is complete. He became the provebial grasshopper that went to the grave with the corpse simply because he lacked tact, wisdom and discernment. Kanu is indeed a good riddance to bad rubbish.
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